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Thai. ‘Otter’. May also be transcribed naak or nahg. See also naag lek leb san (fig.) and naag yai thammada (fig.). 回 Thai for naga. Also transcribed naak and nahg. 回 naag lek leb san (นากเล็กเล็บสั้น) Thai. ‘Short-clawed otter’. Name for the Asian Small-clawed Otter. 回 See pahng nahg prok. 回 naag yai thammada (นากใหญ่ธรรมดา) Thai. ‘Large common otter’. Name for the Eurasian River Otter. 回 Thai for naga. Also written naag and nahg. 回 Thai. ‘Averting naga’. Architectural term for a kind of multiple chofa, i.e. bird's head-like finials, that appear on tapering roofs of temple buildings. However, unlike chofa, which are placed at the ridge on either end of a Buddhist temple's roof, naakbeuang are mounted on the sides of tapering roofs, similar to hang hongse (fig.) and as such are reminiscent of an antefix in the form of naga (fig.). Their very name also suggests that they represent highly stylized forms of the naga (naak), rather than stylized forms of a Garuda, as is suggested in case of the chofa. 回
Thai name for the daughter of the Hindu god Shiva (fig.), who is depicted with the snake-like body of a naga, and a crown of five hooded snakes over her own human head, reminiscent of the Buddha's pahng nahg prok pose, as well as a set of bird-like wings, though in Chinese-style iconography, the crown of naga or snake heads may rather be dragon heads (fig.). The name derives from her full Thai designation, i.e. Phra Mae Naak Galyanih, a name similar to that of Galyani Watthana (fig.), the late elder sister of King Bhumiphon, and which is also reminiscent of that of the five-headed serpent Kaliya, which was subdued by the Hindu god Krishna (fig.). Shiva also has another daughter with Parvati, who is named Asokasundari. In Thai her name may also be pronounced as Naak Ganyah and in English she is sometimes referred to as the Naga Bodhisattva. 回
Another Thai spelling for Naak Galyah. 回 Thai. ‘Overspreading naga’. A Buddha image with a naga over his head. See also Muchalinda and pahng nahg prok. 回 Thai name for Nagasena, alongside Nagasen. 回 Name for a round roti-like flatbread made of wheat flour. The dough can be either leavened with yeast or unleavened. It is baked in a clay oven, what distinguishes it from roti which is usually cooked on a flat iron griddle and uses unleavened dough. It originates from Central Asia and is popular in Indian cuisine. Pronunciation nan. 回
Thai. Buddhist nun in Thailand. Nuns are lay people who keep eight precepts or voluntarily submit to the 227 rules of conduct of monastic discipline set out in the Vinaya Pitaka, although they do not belong to the Sangha. They usually shave bald like the monks and wear a pure white cloth. See also chi pah kao. 回
Thai. ‘Female angel’. 回 Thai. A female spirit or supernatural being inhabiting a tree, a wood nymph, a dryad. 回 A Thai name for ‘queen’. 回 Thai. Name for a snack of slightly fermented, salted pork and fat which is shredded and bound tightly together, previously with banana leaves, nowadays more likely with strong transparent plastic. It can be eaten raw, fried or grilled on a stick and has a rather sour taste. It is a main ingredient in a dish called yam naem (fig.). 回
Thai. A Buddhist novice, usually under the age of twenty (fig.). They need to keep only ten of the Buddhist commandments instead of the usual 227 rules of conduct for adult monks called pahtimohk, and often attend special Buddhist schools for novices (fig.). Also samanaen or sahmmanaen. 回
1. Sanskrit-Hindi and Burmese. A mythical serpent with characteristics of a cobra, usually represented with multiple heads (fig.) and sometimes in human form, semi-human form (fig.) or as a snake with human heads (fig.). It is the guardian of the Buddha and protector of the earthly waters (fig.). It is the symbol of fertility, steadfastness, wealth and abundance, and according to legend the ancestor of the Khmer race. Being associated with water it actually dwells in three realms: beneath the earth where it guards minerals and gems, in bodies of still and flowing water, and in the skies where it creates the rains. In Isaan, legend has it that Phraya Thaen, the angel of the waters, ordered nagas to play in Anohdaad lake, a place in Himaphan, so that water spilled down to the human earth as rain, the primary natural source of water. At the end of the dry season, people in Isaan will launch self-made rockets into the sky (fig.), in order to wake up the naga's and send down the rains needed for nourishing their crops. In Nong Khai, the annual phenomenon of bangfai phayanaag takes place on the Mekong river, in which soundless fireballs, told to come from the naga, shoot up from the river (fig.). In art naga is often represented in battle with the Garuda, the natural enemy of the snakes. According to Buddhist folklore, the naga had great reverence and admiration for the Buddha and yearned to be one of his disciples. However, serpents are deemed to be lowly beasts forbidden from being ordained into the monkhood and barred from entering temples. Hence the naga resorted to magical powers, transforming itself into human form, in order to mingle amongst the disciples, undetected. One day, while listening to sermons, the naga fell asleep. The spell cast was broken and the true form of the naga was revealed. The Buddha asked the naga why it had disguised itself and the naga answered that it wished to be in his presence and serve as a disciple. Having heard the naga's explanation, the Buddha told the naga that while it was not possible for the naga to be ordained, it could guard the temple and temple doors. From that time onwards candidate Buddhist monks are called naag and the naga can be seen coiled around the outer walls of temples and slithering on roof edges and stair handrails of temple buildings, sometimes emerging from the mouth of a makara (fig.), a representation known as nagamakara (fig.). Besides this snake-like patterns are commonly seen in Buddhist temples, reminding the visitor of the naga, e.g. the snake-like pattern of the temple roofs, offers such as pineapples, etc. It is even said that one reason for monks and novices to shave their heads bald is to resemble the features of a naga. Another legend tells that phayanaag, the chief of the nagas, drank all the water of the world to provide his son-in-law with land. Angered by his impertinence Vishnu ordered the devas to tie him to Mount Meru and squeeze him until he expelled all the water he had consumed. The water he regurgitated is regarded to be amarit. In Myanmar, there exist a mythological creature that looks like a legged naga (fig.) and which is locally referred to as nagah (nagā), rather than naga (fig.). In Pali, the naga is known as phuchong, as in Reua Phra Thihnang Anek Chaht Phuchong. See also Kambuja, Phra Upakhut and Kaliya. 回
2. Sanskrit for naag, a candidate Buddhist monk in Thailand. Adolescents that ordain are considered to gain merit in favour for their parents, not so much for themselves. It is understood that by ordaining, the children pay off a debt towards their parents for giving them life and for raising them. All parents therefore expect their children to ordain at some point in life, as this brings merit for themselves. It is even said that one reason for monks and novices to shave their heads is to resemble the features of a naga, for just as the naga helped the Buddha in his ordeal to reach Enlightenment, also the children help their parents to get a better afterlife, by making merit for them. Also buatnaag. 回 3. Hindi-Burmese name for an ethnic group of people, whose dwelling places coincides with parts of northwestern Myanmar and northeastern India, and whom −due to their comparable cultures and traditions− are listed as one ethnicity, with several tribes and clans (fig.). Most Naga still have rather primitive lifestyles and their traditions have hardly changed over time (fig.). Tribesmen typically wear a distinguishing headdress, clothing and ornaments (fig.), adorned with colourful plumes, fur, beads, seeds, animal bones, claws, horns and tusks (fig.). 回
Sanskrit-Thai. A magical arrow used by Indrachit, one of the demons in the Ramayana. Once this arrow was shot it changed into a naga and subdued or tied down whoever it was aimed at. In one scene in the Ramayana, it was aimed at Rama and Lakshmana tied them down. However, when the Garuda, the archenemy of the naga, accidentally flew by, the naga from fear released Rama and Lakshmana. Also pronounced naagbaat or naakbaat, and sometimes spelt nakabaat. 回
See Naak Galyah. 回 Burmese. Term used in Myanmar to refer to a legged naga-like mythological compound animal, and which is usually translated as ‘dragon’. Its pronunciation is nagā, rather than naga (nāga), and in Burmese uses a different spelling. These legged, naga-like creatures are often found in Burmese temple architecture where they serve as guardian creatures and many ‒especially smaller‒ stupas in Myanmar are decorated with them, usually flanked vertically on the sides of the edifice and with the head below, yet raised upward in a U-shape, though they may also be represented in different poses (fig.). Burmese-style nagah can occasionally also be found in Thai temples (fig.). 回
Sanskrit. The combination of a naga and a makara. 回
Burmese. ‘Royal Mother Naga’. Name of one of the 37 nats that belong to the official pantheon of spirits worshipped in Myanmar. She was a beautiful woman of Mindon village, who married a naga. Her husband eventually abandoned her and she consequently died of a broken heart. However, according to others version, she is described as being either the wife or the sister of Maung Tint De, who later became the nat Min Mahagiri (fig.). If described as the latter's sister, she was the wife of the King of Tagaung. If described as the wife of Maung Tint De, she is then also the mother of the latter's sons Shin Nyo and Shin Byu, who became the nats Taungmagyi and Maung Minshin, and Hnamadawgyi is then Maung Tint De's sister and the wife of the King of Tagaung. In the version where Naga Medaw is described as the sister, it would then actually be her who leaped into a fire trying to rescue her brother when he was being burned alive, and died of her burns. She is also known by the name Shwe Nabay (fig.), i.e. ‘Golden Side’, and is depicted wearing a headdress fashioned as a naga, usually with a green dress and sometimes holding a golden naga. Her name is pronounced Naga Medo. See also Medaw. See also LIST OF BURMESE NATS. 回
Burmese term for dragon fruit. Also transcribed naga moutdee or similar. See also naga. 回 See pahng nahg prok. 回 Sanskrit. ‘City’ or ‘capital’. The Thai word nakhon, often used as a prefix in many city names, e.g. Nakhon Sri Thammarat, is derived from it. Also in India it is used in the naming of cities, e.g. Kushinagara. 回 Thai. ‘Naga-king’ or ‘king of the nagas’. A great snake. See also naga. 回 Thai name for Nagasena, alongside Naaksen. 回 Sankrit-Thai. ‘Army of nagas’. Name of the Buddhist sage who lived around 150 BC in northern India. He was an eloquent speaker and debater, and his name suggests strong supernatural power. He was famous all over India for his homilies on the maxim of ‘hear no evil’, uttering that since the sense of hearing is one of the sources through which one becomes aware of the world, Buddhists should avoid listening to immoral speech and decadent sounds. He answered the questions about Buddhism posed by the Indo-Greek king Menander I and which were recorded in the Milinda Panha. He is depicted as one of the 18 arahats, usually as an aged monk scratching his ear with a stick to symbolize purification of the sense of hearing. According to a Thai tradition it is he who made the Emerald Buddha that was later brought to Thailand. In Thai also Nagasen and Naaksen. In Chinese he is known as the luohan Wa Er (挖耳), literally ‘To Dig the Ear’. In English, he is referred to as the Scratched Ear Lohan or Ear Cleaning Arhat, and in Vietnam, where he is known as Khoai Nhi La Han (Khoái Nhĩ La Hán), he may be depicted seated on a mythical animal (fig.) and is associated with the 8th Patriarch Phat Da Nan De, whose name in Roman script is usually transliterated Buddhanandi, which means ‘One Who Enjoys Knowledge’ (fig.). 回
Thai. Another transliteration for naag or naak, in Sanskrit known as naga. 回 Thai for ‘facial mask’. The wearing of facial masks against polluted air, dust and smog, as well as for other health issues, has since long become common practice in most cities in Thailand. They are most frequently used by people working or travelling unprotected in traffic-congested streets, such as traffic police, tuktuk drivers, motorcyclists, garbage collectors, etc. In places like Vietnam, facial masks are commonly worn anywhere in public, prompting the production of more trendy masks (fig.). In certain instances, like during the outbreak of airborne diseases, the government will promote the wearing of facial masks. 回
1. Thai. ‘Salt field’. Field used to harvest salt by evaporating sea water in the sun. The salt is used to make ice and slurry ice, for one, as it lowers the freezing point or water. Read more on this in the topic below, nahm khaeng kot. Also spelt nah gleua. 回
2. Thai. ‘Salt field’. Name of a tambon in the amphur Banglamung (บางละมุง ) of Chonburi Province. It is a suburb of the beach resort of Pattaya, adjacent to its northern borders and in many ways a continuation of the North Pattaya subdistrict. Its name suggests the earlier existence of salt fields. Also spelt nah gleua. 回 Thai. A sauce made from a small, usually salted fish (often mackerel) and some spices. First the fish is cooked until it has become tender, then it is cleaned, using only the meat, which left to simmer in some water, together with the spices, i.e. slivers of crushed small red onion, sugar, cut up takrai (lemongrass - fig.), about three torn leaves of young kaffir lime (makrud - fig.) and a piece of galangal (fig.) of about 2.5 centimeters long, ground into fragments. When ready, it is filtered and only the juice is used. Nahm budu sauce is one of the ingredients for the local southern dish khao yam. It is also sold ready-to-use and can be kept for a long time. It is a khong dee product from Pattani. See also nahm kheuy. 回 Thai. ‘Chicken sauce’. A at times spicy dip made from a variety of -usually- seasonal products, such as pounded onions (fresh or pickled), bell pepper chilies, sugar, salt, citric acid, etc. It is commonly used as a dip sauce for nang pla thod krob and for dishes with chicken, hence its name. 回 Thai for ‘ice’, literally ‘hard water’. In many countries of tropical and subtropical South and Southeast Asia ice is still made in ice factories and then delivered on a regular, often daily basis to its users. Ice was first introduced to Thailand in the reign of king Rama IV, when it was imported from Singapore, a journey of 15 days by boat. Ironically, the British importer from Singapore was named Henry ‘Hot’. Ice is water from which the heat of fluidity has been removed by using liquid ammonia, ether or sulfurous acid as a cooling agent. It is obtained by compressing the gas in a strong iron cistern which is then released into an expansion vessel, called the freezing tank (fig.). As the compressed gas expands, it rapidly cools and thus freezes the water stored in large moulds (fig.) housed in a separate chamber, making blocks of ice in the course of a few hours as a result of the intense cold produced by the rapid evaporation of the liquid gas. Delivery of ice comes either in huge blocks of ice or crushed in large bags and is still big business in many up-country places, but also on city markets such as Bangkok's Chinatown. Customers usually are the owners of fish restaurants, market booths and so on, who use it to cool and store or display fresh food and drinks. Ice vendors can often be seen delivering their produce early in the day from large trucks, motorcycle sidecars, carts, etc. Sometimes they use ice picks to move and drag large blocks of ice or a handsaw to cut them (fig.), custom-made. Nowadays the more recent type of cylindrical ice ‘cubes’ with holes through the centre can also be found, especially at supermarkets, sold in small bags for personal use. A typical Thai kind of water-ice is nahm khaeng sai (น้ำแข็งใส), made from a large block of ice by paring flakes from its surface with a plane and served in a plastic cup, poured with a sweet and colourful syrup (fig.). See also aitim. 回
Thai. ‘Pressed ice’. Fruit juice with sugar frozen into flavoured water-ice on a stick (fig.). Fruit juice is poured into tubular cylinders that are placed in a round aluminum ice box of which the bottom part contains slurry ice, i.e. a mixture of water, ice and other ingredients, such as salt, which is added to change the freezing point of water, bringing the temperature of the ice down to below 25 degrees Celsius. Water normally freezes at 0° Celsius. When salt is added on the ice, it lowers the freezing point to below 0° Celsius. Since the ice cannot get any colder than it already is the surface first starts to melt, but as the salt ice-water mixture is diluted by further melting of the ice, the freezing point rises and the water refreezes. A mixture of plain water and ice is in equilibrium at 0° Celsius, but adding salt lowers the equilibrium temperature. The fruit juice thus slowly freezes into an ice lolly. The aluminum ice box is covered with a rotating lid with holes that hold the tubular cylinders. Occasionally rotating this cover prevents the with fruit juice filled cylinders from becoming icebound to the ice below. See also aitim and kulfi. 回
Thai. A sauce obtained from salted prawns and used as one of the ingredients for the local southern dish khao yam. It consists of shrimp paste, water, fish sauce, salt, palm sugar, raw cane sugar, black pepper, shallots, galangal (fig.), takrai (lemongrass - fig.) and leaves of young kaffir lime (makrud - fig.), most of it filtered out before the sauce is served. Also transcribed naam khoei. See also nahm budu. 回 Thai. ‘Blessed water’. A kind of lustral water, blessed by a senior Buddhist monk and used by monks to bless believers or sacred objects, by sprinkling them, using a brush or tassel-like aspergillum, made from bamboo. This religious action is known as rod nahm mon (fig.). Prior to its use, wax from a candle is dripped into the blessed water, to symbolize Enlightenment. It also represents the four elements, i.e. earth, fire, wind and water, in which the earth is represented by the drops of wax, fire by the flame of the candle, wind by the extinguishment of the flame of the candle, and water by the water in the bowl. To hasten their merit, believers sometimes throw coins into the situla-like holy water vessel, as a kind of tamboon (fig.). In addition, gold leaf, devil's grass, which in Thai is called ya phraek, and lotuses may be placed in the bowl in order to increase magical powers. The bowl can be a Buddhist alms bowl (fig.) called baat (fig.) or a similar shaped vessel (fig.). See also mon, sek and song nahm phra. 回
Thai. Name of a natural source of iron ore, as well as products such as swords, made from it. The name derives from its location, i.e. a village in Uttaradit, where several mines and ancient melting furnaces are located, in particular in the tambon Thong Saen Khan (ทองแสนขัน). The iron ore of this area is considered to have saksit and deliver robust high-quality steel, referred to as lek Nahm Phi (เหล็กน้ำพี้), and has been used since ancient times to make weapons of war. Traditionally ore of two mines, known as Bo Phra Saeng and Bo Phra Khan, has been reserved specially to forge royal swords, including the king's Sword of State (fig.). To honour this tradition, the city of Uttaradit has erected a small museum in front of the Provincial Hall, which displays several Nahm Phi products and tools used in the production of metal, as well as the world's biggest Nahm Phi sword. Sometimes transcribed Nam Pee. 回
1. Thai. A sauce that consists of salty fish sauce (nahm pla) with sliced or finely chopped phrik kee noo bird chilies. When ordering food in a Thai restaurant, it is usually served along with the dish in a small, separate platter, and at roadside food stalls it is often part of the regular kreuang prung. It is used to spice up dishes, like a combination of salt and pepper. 回
2. Thai. A chili dip made of either kapi (shrimp paste), nahm pla (fish sauce) or pla rah (fermented fish), mixed with garlic, phrik kee noo bird chili and either lemon, tamarind, madan (garcinia) or mango. The name can be defined more specifically by adding the name of its main ingredients at the end, e.g. nahm phrik pla rah for chili sauce made with fermented fish. The name nahm phrik is also used as a general designation in a variety of other dishes that include chilies, e.g. nahm phrik oung, nahm phrik phao, nahm phrik num, etc. 回
Thai. Name for a northern style dip dish, made from fresh green chilies and eggplant, that are roasted (fig.) and then ground. Like nahm phrik oung, it is typically eaten with sticky rice, some fresh and steamed vegetables, and crisp pork. It is usually part of a khantoke style meal. Also transcribed naam phrik noom. 回
Thai. Name for a northern style dish, made from dried chilies, ground pork, tomatoes, lemongrass and various herbs, which are all pounded and then cooked until the pork is done. Like nahm phrik oung, it is typically eaten with sticky rice, some fresh and steamed vegetables, and crisp pork. It is usually part of a khantoke style meal. Also transcribed naam phrik awng. 回
Thai. A sauce made of dried chilies fried in oil, used as a seasoning or relish for food. It is an indispensable condiment of the northern style dish khao soi (fig.). 回
Thai. ‘Hot spring’. Hot springs arise where accumulated groundwater is heated up by the earth's core at places where the earth's crust is thin enough to allow the water to rapidly rise again. Sometimes this creates geysers spurting out hot water to staggering heights, although many hot springs are at times no more than bubbling wells of hot water. Hot springs usually have hot fumes of sulphur dioxide and are rich of minerals. Many places therefore offer therapeutic baths in cooled down water, while others may sell chicken or quail's eggs to boil (fig.). 回
Thai. ‘Fish sauce’. Name of a sauce with a very salty taste used as an important ingredient in most Thai dishes. It is made from fish or other sea creatures, such as prawns or squid, that fermented in salt. In Thai restaurants it is the local equivalent of table salt. It is used as an ingredient in nahm phrik and is always part of the regular kreuang prung. 回
Thai for ‘calabash’. It's a fruit of a gourd-bearing vine in the family of Cucurbits, in Thai known as taeng. It has a hard but thin skin and when dried completely it can be used a vessel for liquids (fig.). Its shape resembles the number 8. Chinese people call it hu lu and regard it as a symbol for protection (fig.), believing it has the power to save from sickness and pain. They believe it can also safeguard against accidents and evil spirits. In the past physicians would carry medicine with them inside a calabash, hence it became a legendary tool associated with healing. Since then and because of this the Chinese believe the calabash has supernatural shielding and healing powers. Nowadays many often wear a small calabash made from jade (fig.) or wood for safekeeping (fig.), as it is believed it is able to absorb bad qi (chi) and negative energy. In art nahm tao can be made from any material (fig.), including porcelain, bronze, etc. and are often elaborately decorated with Chinese figures or symbols (fig.). Some Chinese deities, e.g. Ji Gong (a luohan - fig.), Li Tieh-kuai (one of the Eight Immortals - fig.), Siw or Shou (the god of longevity and one of the Three Star Gods), carry a calabash with them as a sign of their ability to cure difficult ailments. Besides this the chimneys of some joss paper ovens in Chinese temples and shrines may have the shape of a nahm tao (fig.). In Vietnam it is called bau (bầu) and is used as part of a traditional instrument named dan bau (fig.). Also called bottle gourd. Compare with kalasa (fig.) and see also phai nahm tao. 回
nahm thuam, Nahm Thuam (น้ำท่วม) 1. Thai term for an ‘inundation’ or ‘flood’. In the rainy season, roughly from the beginning of June through to the end of September, public lives and traffic are often affected by floods, when drainage systems get overloaded and congest due to heavy rainfall, flooding streets and roads in no time. During the rainy season of 2011, many provinces. as well as large parts of Bangkok have suffered from devastating floods (fig.), that have caused damage and hardship, as well as loss of life and property, to a large number of people. This severe flood, and in particular the assistance given to the flood victims by volunteers and relief organizations such as the Thai Red Cross Society, who provided relief efforts and rendered consumables, as well as rehabilitation services in the wake of the floods, was in 2012 remembered with a Thai postage stamp (fig.). 回
2. Thai. Name of a King, with the title of Phra Chao, who ruled the Lan Na Kingdom for about two years, from 1322 to 1324 AD. He belonged to the House of Mengrai, the Dynasty named after its founder Poh Khun Mengrai (fig.) and which ruled the territory of what is today northern Thailand, from 1296 to 1551 AD autonomously, and from then onward to 1578 AD as a vassal under Burma. 回 Thai. Northern style water bucket, woven from thin strips of bamboo called tok, and patched with resin to prevent if from leaking. It is hemispherical in shape and has a wooden handle made from two slats that cross at the top, reminiscent of the northern style kalae (fig.). It is typically used to fetch or scoop water from a river or well, and often seen used by mahouts when they bathe their elephants in the river (fig.), though it is also used by rice farmers to carry rice seeds when sowing their paddies. 回
1. Thai. ‘Waterfall’. Thailand has many waterfalls, mainly in the National Parks. The most well-known are Erawan Waterfall in the province of Kanchanaburi; Thi Loh Suh Waterfall (fig.) in the province of Tak, considered one of the largest and most impressive in the country; the 100 meter high Mae Surin Waterfall in Mae Hong Son province, Na Meuang Waterfall (fig.) on the island of Samui in Surat Thani, Wachirathan Waterfall (fig.), also known as Tahd Khong Yohng (ตาดฆ้องโยง), located on the opposite side of Pha Mon Kaew (ผาม่อนแก้ว), a steep cliff in Doi Inthanon National Park (fig.), in the province of Chiang Mai; the unique Long Roo Waterfall (fig.) in Ubon Ratchathani, that falls from a cavity in the face of a gorge-like cliff in Pha Taem National Park (fig.); and many more. Also transcribed nahmtok. See also POSTAGE STAMPS (1) and (2). 回
2. Thai. Name of a dish served with charcoaled meat, chicken or fish, and a spicy sauce called jaew (แจ่ว), which is made with pulverized, roasted sticky rice (khao niauw kua), fish sauce, lime juice, ground dried chilies, crushed parsley, garlic, shallots and sometimes spring onions. The sauce is mixed with the meat and usually fresh mint leaves (fig.) are also added. This dish originates from Isaan and is traditionally eaten with sticky rice. 回
3. Thai. Name of a street-side noodle soup from central Thailand, which consists of a spicy broth enriched with raw animal blood mixed with salt, especially of cows or pigs, and which is also known as guay tiyaw nahm tok. Besides noodles, the soup contains sliced meat and usually also look chin (fig.), soybean sprouts (fig.), pieces of liver, some green vegetables such as kaphrao (basil) leaves, and sometimes kiyaw (fig.) and blood tofu (fig.). It can further be spiced up with kreuang prung, in accordance with one's own taste. Usually kaeb moo or crispy pork cracklings (fig.) are served with the dish, or in it. 回
Thai name for a kind of vase-like water pot used for storing drinking water, with an elongated neck and sometimes closed off with a disconnect lid, which is habitually bell-shaped or tapering and decorated with a lotus bud-shaped handgrip. Its shape is reminiscent of a calabash, which is called nahm tao in Thai and that is also used to store water. Hence, it is believed that the shape of the nahm ton initially derived from the calabash, although nowadays the nahm ton is produced in a variety of different forms. It originally comes from northern Thailand, where it is typically used ceremonially, i.e. together with bowls and plates of food and placed on khantoke floor tables, either to welcome guests or as a food offering. It is generally made from terracotta, though it may occasionally be made from another material, such as lacquered wood. In a more elaborate form it may even be decorated with mother-of-pearl (fig.). 回
1. Thai name for Chinese herbal tea. There are several varieties that differ in level of bitterness, including bitter tea, twenty-four tea, lo han guo tea and gherrysanthamun tea. This herbal extract that serves as an invigorating tonic can be found at Chinese herbal stores in Bangkok's Chinatown. 回
2. Thai. Fish soup eaten with kanom jihn. 回 Thai-Sanskrit. Name for one of the Totsachat, i.e. life stories of the ten last incarnations of the Buddha, in which the bodhisattva was born as Nahrot, a form of Brahma. READ ON. 回 Thai for ‘mister, man or boy’. Generally used in a rather poetic context, but also in front of men's names. It is the masculine equivalent of nang and may also be transliterated naay. 回 Thai name for spinning wheel, a usually hand powered household device used for winding skein (loosely-coiled bundles of yarn or thread) of cotton or silk onto a reel which is afterward placed in a krasuay (fig.), a shuttle used for weaving cloth (fig.). A nai consists of a base with legs and a spindle driven by a large wheel with a crank or treadle. A piece of yarn forms a connection linking the wheel with the spindle, thus driving both when the wheel is turned. The skein is tied to the reel which is placed on the spindle, a small axle of steel called leknai (fig.) in Thai. When the driving wheel is revolved the spindle will rotate at high-speed, coiling up the yarn. More modern versions are made of steel (fig.). It was originally depicted on the flag of India, but was later replaced by the Ashoka Chakra, i.e. a 24-spoked dharmachakra (fig.). Also called lah. 回
Chinese. ‘Bridge of No Avail’. Chinese name for the Bridge of Troubled Water. 回 Thai for ‘king’, a designation mostly used when speaking of, or referring to, contemporary monarchs. See also kasat. 回 Thai pronunciation for Nairitti. 回 Nairitti (नैरृती) Sanskrit. Guardian or lokapala of the Southwest (fig.) and god of the sun, sometimes represented with a halo and a lotus in each hand. He drives a chariot pulled by seven horses (fig.), steered by his charioteer Aruna, who drives him across the sky and over the horizon, thus causing dawn. Also transcribed Nairriti, and in Thai known as Phra Ahtit or as Nairit. See also Surya. 回
nakatayah amih myah (နက္ခတ်တာရာအမည်များ) Burmese. ‘Names of the Planets’. Chart with a legend explaining the 38 astronomical symbols on the convex ceiling of the inner sanctum (fig.) at Maha Wizaya Zedi in Yangon (fig.). 回
Thai. ‘City’, as in Phra Nakhon Sri Ayutthaya. Derived from the Sanskrit word nagara. 回 Thai. A regional name of the Tha Chin River used near Nakhon Pathom, roughly between Suphanburi, where it is known by the local name Suphan River and Samut Sakon, the only place where the river is indeed known as the Tha Chin River. 回 1. Thai. ‘First City’ or ‘Leading City’. Name of a province (map) and its provincial capital in Central Thailand, 106 kms Northeast of Bangkok. Nakhon means ‘city’ and the word nayok means ‘leader’. However, the word nayok can also be interpreted as a compound, made up of the words na and yok, which mean ‘field’ and ‘lift’ respectively, and the name Nakhon Nayok could then be translated as ‘Elevated Field City’, referring to the true fact that it is actually situated on a high ground. This claim could be substantiated by the fact that the city's former name is Ban Na (บ้านนา), meaning ‘Field Village’, also the name of a present-day provincial district of Nakhon Nayok. Though, yet other sources suggest that the name nayok is indeed a compound referring to ‘field’ and ‘lift’, but that it is derived from a historical event. During the Ayutthaya Period the area was densely overgrown with forest, where a little land could be cultivated and lot of malaria occurred, making most people reluctant to stay there, many seeking refuge in other places. Worried about this and to encourage the people to stay or return, the king decided to lift (yok) the taxes on all the commercial produce of the fields (na). The people hence returned and started calling the area Meuang Na-Yok (เมืองนา-ยก), meaning ‘Land of Fields-Lifted’, which over time became Meuang Nayok and eventually Nakhon Nayok, the ‘City of the Lifted Field [Taxes]’. The area presumably was part of the Dvaravati kingdom, as there is evidence of a former city wall of which the outline can still be seen in the form of a ridge and a moat, in the tambon Dong Lakhon (ดงละคร). But evidence of the city of Nakhon Nayok only appears to date back to the Ayutthaya Period, during the reign of king U-Thong, when it was a garrison town of the Ayutthaya kingdom, protecting its eastern boundary. In the North of this province there are several waterfalls. This small province has only four amphur. See also Nakhon Nayok data file. 回
2. Thai. Name of a river in eastern Thailand. It originates in Khao Yai National Park and is about 130 kilometers long. It flows southwestward, to the tambon Bang Taen (บางแตน) in the amphur Ban Sang (บ้านสร้าง) of Prachinburi Province, where it joins the Prachinburi River to become the Bang Pakong River. 回 Thai. ‘First city’. Derived from the Pali name ‘Nagara Pathama’ and considered to be Thailand's oldest city and once the centre of the Dvaravati empire, though the region was probably inhabited as early as in the time of emperor Asoka, in the 3rd century AD. This provincial capital with a population of approximately 45,000 is located 56 kms from Bangkok in the jangwat (map) of the same name, in West Thailand. It is known for having the tallest Buddhist monument in the world, the Phra Pathom Chedi with a height of 127 meters (fig.). It also features the 15.875 meter tall Phra Phutta Monthon Buddha image (fig.), the Silpakorn Art and Cultural Centre (fig.), the Sanam Chan Palace (fig.) with its fleet of decommissioned royal cars (fig.), and waxworks at the Thai Human Imagery Museum (fig.). This province has seven amphur. See also Nakhon Pathom data file. 回
Thai-Sanskrit-Khmer. ‘City of hills’. A provincial capital in Northeast Thailand with a population of around 34,000 and situated approximately 740 kms from Bangkok, in a province (map) of the same name. The location of the city was in the past of strategic importance and it was at one time the capital of a regional kingdom called Sri Kohtraboon (ศรีโคตรบูรณ์). The province of Nakhon Phanom borders with Laos and is situated on the right bank of the Mae Khong River, opposite of the Laotian city of Tha Khaek (ท่าแขก). According to early historical records, the area was in the past coextensive with the kingdom of Sri Kohtraboon, which territory initially expanded into the land on the left bank of the Mae Khong River. Over time, the borders it encompassed changed and its capital moved back and forth to the either side of the river, several times. Around the time when king Rama I conquered Vientiane, he changed the name of this area, initially into Maruka Nakhon (มรุกขนคร). Later, he issued a royal decree, renaming the area Nakhon Phanom, referring to the landscape of limestone mountains on the left bank of the Mae Khong River. However, this area is today Laotian territory and present-day Nakhon Phanom no longer includes the mountains, after which it was named. Partly due to the presence of the Mae Khong River the area has long been a prospering centre of culture and trade, inhabited by several different tribes and with a rich cultural heritage. During the Vietnam War, a large part of the province was allegedly infiltrated by Vietnamese and Lao communists, whilst American and Thai forces established a base in the area, in order to conduct military operations against the communist insurgency in Laos and northern Vietnam, as well as search and rescue operations. Because of its history the population of Nakhon Phanom is today predominantly of Lao origin. Places of interest include Wat Phrathat Phanom Woramahawihaan (fig.), a temple with a stupa in Laotian style and housing a relic of the Buddha. This province has eleven amphur and one king amphur. See also Nakhon Phanom data file. 回
Nakhon Ratchasima (นครราชสีมา) Thai. A large provincial capital in Northeast Thailand (Isaan) with a population of approximately 203,000 and located 259 kms from Bangkok in a province (map) of the same name. It is an ancient city with an important history and regarded the gateway to Isaan. In the past the area consisted of two parts, namely ‘meuang sema’ to the South of the Lam Taklong river, and ‘meuang koram phra’ to the North of it. The area around Phimai was already an important centre duirng the Khmer period in the 11th century, though the walled city with its moat, was built only in the 17th century, during the reign of King Narai, as the easternmost outpost of Ayutthaya, to guard its eastern borders and supervise its Laotian and Cambodian vassals. In 1826, during the Rattanakosin period, the city became the stronghold against a Laotian invasion by the troops of King Anuwong of Vientiane, who rebelled against Thai supremacy. The incursion was quelled by Lady Suranari, the daughter of Kip and Boonma. In 1933, it was the stronghold of the royalist troops, leading the failed attempt, known as the Boworadej Revolt, rebelling against new democratic government in Bangkok. In the seventies, the city's airbase was the location from where the US conducted its operations during the Vietnam War. Today, it is the most important political and economic centre in Isaan. Among its places of interest is the statue of Lady Suranari (fig.), Dahn Kwian Pottery Village (fig.), a giant banyan tree (ficus bengalensis - fig.) and the ancient Khmer sanctuary Prasat Hin Phimai (fig.), both in the amphur Phimai. Both the province and town are also known as Korat. The province has 26 amphur and 6 king amphur. See also Nakhon Ratchasima data file. 回
Thai. ‘Heavenly City’. Large capital of a province (map) of the same name in Central Thailand and with a population of approximately 107,000 and a substantial Chinese community. It is situated at the foot of the hilltop temple Wat Chom Khiri Nak Phrot, around 240 kms North of Bangkok at the confluence of the rivers Ping, Nan, Yom and Wang, that form the Chao Phrya River. The town is known for its exuberant Chinese New Year festival and the province is largely covered by the enormous Bung Boraphet lake that stretches from Ban Laem Nang So Nai in the West to Ban Phanom Set Nua in the East, and is a bird sanctuary (fig.). Historians assume that Nakhon Sawan first appeared during the Dvaravati period as a royal city (rajathani - ราชธานี) called Meuang Phra Bang (เมืองพระบาง). During the Sukhothai period, it was part of the Sukhothai kingdom, forming its southern frontier and remained an important strategic city during the Ayutthaya and Thonburi periods, up to the Rattanakosin period, when it was renamed Meuang Chon Tawan (เมืองชอนตะวัน). Eventually its name was changed into the present Nakhon Sawan and today the 4th Infantry Regiment of the 3rd Area Army is still based here. The local population however refers to the city as Meuang Pahk Nahm Phoh (เมืองปากน้ำโพ), a corruption of the name Pahk Nahm Phloh (ปากน้ำโผล่), which means ‘Emerging River Mouths’, referring to its location at the confluence of the rivers Ping, Wang, Yom and Nan. Besides a key military outpost, its location made it also an important trade centre, from the Ayutthaya period to the Rattanakosin period, especially when King Rama IV signed the Bowring Treaty with Britain, after which it became the main rice and teak trading centre. Its importance, however, declined after the opening of the northern railway in 1922, the economic crisis prior to the 1932 revolution, as well as the construction of the Dejativongse bridge and Phahonyothin highway in 1950, which decreased the importance of transportation over waterways, making Nakhon Sawan less important. The province has 13 amphur and two king amphur. Its places of interest include Bung Boraphet lake and Utthayan Sawan public park (fig.). See also Nakhon Sawan data file. 回
Nakhon Sri Thammarat (นครศรีธรรมราช) The provincial capital of a province (map) of the same name in South Thailand, 780 kms South of Bangkok. It has a population of approximately 72,000 with a large Muslim community. Centuries before the Srivijaya empire spread over the southern peninsula there was a city state with the name Ligor (Lagor) which was the capital of the then Trambralinga empire. Later on, when monks from Sri Lanka founded a monastery there, the name was changed into Sri Dhamma Raja, Pali-Sanskrit for ‘City of the Holy Dhamma King’, what eventually became the present Thai name. The area around Nakhon Sri Thammarat was part of the Srivijaya kingdom from the 3rd century on, until the rise of Sukhothai, which incorporated it into its realm. After the demise of Sukhothai it became one of the tributary kingdoms of the Ayutthaya Kingdom. When in 1767 AD Ayutthaya fell for the second time to the Burmese, the post of Chao Phraya for Nakhon Sri Thammarat was vacant. When Luang Sit (หลวงสิท), an retributive officer of the princely household, who held the position of deputy governor looking after the city of Nakhon Sri Thammarat, learned that Ayutthaya had fallen to the Burmese and that there was no one in charge of the defence of the country, quickly posed as the new ruler of the city and in 1769 AD, called for its independence. However, King Taksin, the new Thai ruler, who after the destruction of Ayutthaya had relocated the Thai capital to Thonburi, sent in his troops to quell the insurgency and arrested Luang Sit, who he replaced with his own grandson Chao Nara Suriyawong (เจ้านราสุริยวงศ์), sent in from the new capital. After this prince died, King Taksin in 1776 AD announced a decree that future rulers of Nakhon Sri Thammarat would have to be loyal to the throne and prove their allegiance by allowing their progeny to serve at the royal court in the capital as an assurance during their time in office. This rule was later annulled by his successor, King Rama I, who in 1784 AD appointed Phat (พัฒน์), his own viceroy and son-in-law, to rule the province, though granting him the title of only Chao Phraya, as had been customary during the Ayutthaya Period. Thus, Nakhon Sri Thammarat was once ruled by a monarch, having royal dominion for about eight years. Chao Phraya Phat governed until the reign of Rama II and at an old age retired to the honorary post of Counselor, allowing his son Phra Borirak Phoobet (พระบริรักษ์ภูเบศร์), who allegedly was an illegitimate son of the ruler of Thonburi, to become the new ruler of Nakhon Sri Thammarat. With later administrative reforms, the former tributary kingdom was more closely integrated into the Thai state and in 1896 the Monthon Nakhon Sri Thammarat was established, consisting of the provinces Nakhon Sri Thammarat, Songkhla and Pattalung. With the abolishment of the monthon system in 1932, the province covering only the central parts of the former kingdom became the top-level administrative subdivision of Thailand. During the early development of the many different Thai kingdoms the city of Nakhon Sri Thammarat was an important centre for religion and culture, and it is today still known for the production of nielloware (fig.), ya lipao (fig.), nang thalung (fig.) and dance masks. Places of interest include Wat Mahathat Wora Maha Wihaan with its 78 meters high chedi with a spire of pure gold. The city is situated in a province of the same name which also includes the 570 kms² large Khao Luang National Park, pristine beaches on its North coast, and shadow puppet theatres. The most important resources of the region are rubber, coffee, rice and fruit. Nakhon Sri Thammarat is also famous for its bull fighting sport, called kilah chon hua in Thai. This province has 21 amphur and 2 king amphur. See also Nakhon Sri Thammarat data file. 回
Thai name for Angkor Thom in Cambodia. 回 Thai name for Angkor Wat in Cambodia. 回 Thai. ‘Boxer’, especially in muay thai. The official fighting colours used by the nak muay are red or blue, with the one in red usually being the better boxer, with more fights won. 回 1. Sanskrit-Thai. ‘Mongoose’. Name of one of the eighteen arahats, who formerly was a warrior with immense strength. He gave up the life of fighting and became a monk. Quietly cultivating his mind through deep and constant meditation, he finally attained Enlightenment. He is considered one of the Buddha's favourite disciples and his sphere of influence is said to have extended through all of India. He is usually portrayed as seated in meditation with a peaceful countenance and a small alms bowl in his lap, thus indicating that he is a mendicant monk. Sometimes, he is portrayed as a teacher, with a small boy by his side and holding a prakam, a string of beads used in Buddhism. On other occasions he is depicted with a mongoose, a reference to his name, or with chanchu, the three-legged moon toad. In Chinese he is known as the luohan Jing Zuo (静坐, or in traditional Chinese: 靜坐), literally ‘Still Seated’ or ‘Quietly Sitting’, while in Vietnam, he is known as Tinh Toa La Han (Tĩnh Tọa La Hán) and may be depicted seated on a horse (fig.). In English, he is referred to as the Meditating Lohan or the Silently Seated Arhat. In Thai, his name is pronounced Nagula, but he is also known by the name Yahsaloh (ยาสะโล). Also Vakula and Pakula. 回
2. Sanskrit. ‘The Charming One’. Name of one of the Pandavas, i.e. the fourth son of Pandu, and the older twin brother of Sahadeva. His mother was Madri and his godly father the Ashwin twin Nasatya. He was attractive, humble, diplomatic and helpful, and an excellent sword fighter, who conquered the western direction. Being a son of one of the Ashwin twins, he was also a master of chariot and horse riding. 回 A staircase in Indian architecture. 回 Sanskrit. ‘Tube Mountain’, with the word nala meaning ‘tube’ and giri meaning ‘mountain’, akin to the Thai word khiri (คีรี), yet the word nala is also the name of an ‘instrument for perforating an elephant's ear’. Nalagiri is the name of the elephant that was calmed by the Buddha when it was made drunk with toddy and set loose by his jealous nephew Devadatta, in order to kill the Enlightened One when he was on alms round. The ferocious and intoxicated elephant made all people flee at its sight. Yet, the Buddha kept on walking, although Ananda tried to prevent and protect him. Approaching the elephant the Buddha touched the advancing animal on the forehead and gently stroked it. Calmed by the Buddha, the elephant bowed down on its knees, before him. The confrontation took place in Rajagaha, the capital of the kingdom of Magadha and a major city of ancient India. Some sources suggest that the name Nalagiri might mean ‘black mountain’, said to be a common reference to elephants in some places and which in Sanskrit would then be pronounced Nilagiri (नीलगिरी). Besides this, Nalagiri is also called Nalgiri and sometimes referred to as Dhanapala. 回
Thai. ‘Sunlight clock’. Thai term for a sundial, i.e. a device that tells the time of day by the position of the sun. READ ON. 回 Portico above a staircase. See also nal and mandapa. 回 Thai. Another word for wai or phranommeua. The term can also be translated as ‘to worship’ or ‘to pay homage’, as well as ‘to make a pilgrimage’. It correspondents with a mudra known in Sanskrit as namaskara and which represents prayer. 回 1. Thai. ‘Territory’. A province (map) in North Thailand with a capital of the same name that has a population of approximately 25,000 and is situated 668 kms from Bangkok. Excavations in the region have revealed that the area around Nan has been inhabited for many centuries. Stone tools found in the soil and in caves are estimated to be at least several thousand years old. The area was first ruled by and under the control of the phaya Phu Kha (ภูคา). In the late 13th century, the first city was established by chao khun Fong (ฟอง), the successive ruler and a blood relative of Phu Kha. This city was named either Phlua (พลั่ว) or Pua (ปัว), which later was called Wara Nakhon (วรนคร) and was founded as the centre from where the area was administered. In the 14th century the local ruler moved the city from Pua to the area of Phu Phiang Chae Haeng, on the East bank of the Nan River. According to legend, the present city originated in 1357, when phaya Pha Kong (ผากอง), the local ruler of Nakhon Damri (นครดำริ) and a son of the then ruler of Nan, had a visionary dream at the time he wanted to built a new city. In this dream he saw an ox crossing the Nan River and draw a plan in a certain area consisting of a square structure, thus laying the fundament for the new city. However, when he woke up he saw this plan existed for real and he had the new city walls built accordingly, moving the capital again, to its present location on the West bank of the Nan River. It was a very rural and remote independent kingdom with few connections to the other kingdoms of the region and though its rulers were related to the founders of Vientiane, the realm became an ally of the Sukhothai kingdom, as it was easier accessible from the South. Nan, together with Phrae and Luang Prabang, are mentioned on the Stone of Ramkamhaeng as some of the places, whose submission Sukhothai had received. In some inscriptions it is also referred to as Kawnan (กาวน่าน), Kawthet (กาวเทศ), Kaw (กาว), Nan (นันท์) and Nanthaburi (นันทบุรี). In the 15th century, when the power of Sukhothai declined, and with the death of phaya Pha Saeng (ผาแสง) in 1462, the last ruler of the Phu Kha Dynasty, Nan became a vassal of the kingdom of Lan Na. When in 1558 Lan Na was conquered by the Burmese, the Lan Na ruler in charge of Nan fled to Luang Prabang and in 1559 also Nan fell to the Burmese and stayed under Burmese rule until 1785. During this time Nan tried to liberate itself several times, yet without success. When the Burmese rulers were finally driven back, Nan in 1788 had to accept the new Siamese rulers from Rattanakosin. In 1893, after the Paknam crisis, Siam had to give a large part of eastern Nan to French Indochina. Nan had been able to keep some degree of independence from the Siamese rulers and it took until 1932 before it became fully integrated into Thailand, becoming a Thai province. In the early eighties both communist insurgents and local bandits were active in Nan, but with the help of the Army and the more stable political system the province improved significantly. There is also a local legend that relates that Phrae and Nan were once one kingdom, which was divided among two brothers into two territories (nan) to enable easier and better rule. Nan's places of interest include Wat Phrathat Chang Kham Worawihaan (fig.) and Wat Phumin (fig.). The province has fourteen amphur and one king amphur. Pronunciation Naan. See also Nan data file. 回
2. Thai. Name of a river in northern Thailand that near Nakhon Sawan merges with the rivers Yom, Wang and Ping, thus forming the Chao Phraya river. 回 The founder of the Sikh faith in the late 15th century. Born in 1469 he passed away in 1539 at the age of seventy. He is considered the apostle of peace and the first guru of modern thinkers in India. 回 Thai-Chinese name of a well-organized, quasi military polity, that flourished during the 8th and 9th centuries, in what is now part of southern China and northern Southeast Asia. It was centreed around present-day Yunnan and made up of an enormous variety of ethnic and linguistic groups, including a mixture of Tai and Miao-Yao people, who inhabited the southeastern part of that region. When the Chinese of the Han Dynasty in the 2nd century AD moved westward in their quest to open land communication with India, they took control over the region and absorbed it in their kingdom. They called the bewildering assortment of people that they found there mán (蛮), which means ‘barbarians’. The western and southwestern part of that region was inhabited by another group of people, with a much darker skin and who spoke a vernacular belonging to the linguistic group of Tibeto-Burman languages. Due to their darker complexion, the latter were referred to as wū mán (乌蛮), i.e. ‘black barbarians’, and it was this group of people who in the 7th century formed the basis around which the state of Nan Chao was formed. After the fall of the Han Dynasty in the 3rd century, China became divided into the Three Kingdoms, each headed by an emperor who claimed legitimate succession from the Han Dynasty, and Chinese control over the Yunnan region faded. It was not until the first half of the 7th century, that the Chinese under the Tang Dynasty regained control over about half of Yunnan, their rule extending as far as the Mekhong River, but soon after they were put on the defensive against an expanding Tibet and abandoned their attempts of direct rule in the region, now shifting to alliances with local principalities. One such ally was Pí Luō Gé (皮罗阁), in Thai also known as Khun Borom (ขุนบรม), who in the 730s united six small states in western Yunnan under his rule, which in 738 gained Chinese recognition as Nan Chao, literally ‘Jurisdiction of a Chao’ or ‘Territory of a Prince’. In 739 a first capital is established at T'ai-ho or Tài Huó (大和). Though relations with China were friendly at first, they rapidly deteriorated in the 750s, under Pí Luō Gé's son, Gé Luō Fèng (阁罗凤). Nan Chao's growing power eventually resulted in outright rebellion against the Tang Dynasty, who between 752 and 754 in retaliation sent up to four Chinese armies against Nan Chao, which were each time defeated by the armies of Gé Luō Fèng. After this, Nan Chao extended its control over the rest of Yunnan and into Burma, northern Laos and northern Thailand, and when Chinese pressure eased, the foundations of the new empire were firmly consolidated and a secondary capital was established at present-day Kunming. The Nan Chao Kingdom flourished for almost 2 centuries, until it began slowly to decline towards the end of the 9th century, due to new developments in the region, and in 902, the Nan Chao Dynasty was overthrown. Nan Chao is considered the cultural precursor of the later kingdom of Yonok in present-day northern Thailand. Note that Nan Chao rulers followed a patronymic linkage system of their names, in which the first Chinese character of each ruler's name is the same as the last character of his father's name, or in other words (and for the names in transliteration) the last syllable of each king's name is the same as the first syllable of the name of his son. This pattern is common among peoples of the Tibeto-Burman language group, but unknown among the Tai, hence suggesting that the influence of the Tai in Nan Chao history is probably less significant than is sometimes claimed. In the lineage of the Nan Chao Dynasty, this pattern of patronymic linkage was only on occasion interrupted, because the rulers in question were not an immediate or direct foreseeable heir to the throne and became king under special circumstances. This was the case with Yán Gé (炎阁), who was a grandson of a former king; Shèng Luó Pí (盛逻皮), who was the younger brother of a king and was preceded by Yán Gé; and with Shì Lóng (世隆), who was the son of a king, who himself had succeeded two of his brothers. Alternatively transcribed Nanzhao and also spelled Nanchao. See also list of Thai kings. 回 Sanskrit. ‘Joy’. The bull, or ‒according to some texts‒ buffalo (fig.), that serves as the vehicle of the god Shiva (fig.). The Zebu or Holy Cow is the first creature that surfaced during he Churning of the Ocean of Milk (fig.) and is hence sometimes depicted on waves of milk (fig.). It is symbol of fertility as well as of male strength, virility, and potency. This is symbolized in the hump on the back of Zebu bulls (fig.), which is said to represent a linga (fig.), i.e. an ancient Hindu fertility symbol in the form of a phallus. It is often seen in Khmer temples, facing the direction of the main sanctuary. In murals, it is usually depicted with a white complexion. Also Nandin, and in Thai Nondi or Nontih. See also Nandi mandapa. 回
Sanskrit. ‘Lord of Nandi’. A form of Shiva popular in Java. His attributes are a lotus bud, a jar and a trident. He appears as guardian of gates, sometimes accompanied by Nandi. 回 Sanskrit. Porch or pavilion used in ancient Khmer temples to shelter a statue of Nandi and which was faced in the direction of the main sanctuary. 回
Nandimitra (नन्दिमित्र, นนทิมิตร) Sanskrit-Thai. ‘Friend of Joy’, sometimes translated as ‘Happy Friend’. Name of one of the candidates for inclusion as the 17th or 18th arahat, generally portrayed in company of a small dragon by his feet, by some understood to be a symbol of the deepest inner motivations which he subdues. In his hands he holds the spiritual pearl and a small bowl, which is sometimes understood to represent a chintamani, i.e. a wishing gem. According to one legend, when the people of a small kingdom went on a rampage against the Buddhist monasteries and stole the sutras, which ended up in the palace of an undersea king, Nandimitra subdued the dragon guard and restored the sutras back to earth. Hence, he is referred to as Dragon Subduing Arhat or Taming Dragon Lohan. Since there were initially only sixteen arahats, he is seen as a guest arahat and is the author of the ‘Record of the Perpetuity of the Dhamma’ which describes the initial Sixteen Arhats. In Thai his name can be pronounced Nonthimit or Nanthimitra, but he is also known as kilih (คีลี). In Chinese, he is known as the luohan Jiang Long (降龙, or in traditional Chinese: 降龍), literally ‘Lower [the] Dragon’ or ‘Descend [to the] Dragon’, and in Vietnamese, he is called Hang Long La Han (Hàng Long La Hán - fig.). In Pali his name is Nantimitolo. However, the name Nandimitra is occasionally also used for Subinda, the Pagoda Holding Arhat (fig.). If so, Nandimitra is then in the listing referred to by the name Nantimitolo. 回
Chinese. ‘Male wind’. A Chinese idiom that denotes a fashion of forming male company, including intimate relations. It may however suggests male chauvinism with an ability to exclude the female. In Pinyin nán fēng. See also long yang. 回 Thai. ‘Hide, peel, skin’. Name used for an art form in which leather, usually that of a water buffalo is cut in the form of figures (fig.), often with religious and mythological themes, which are used for decoration or in shadow play. The term is thus also used for shadow puppets, which are also referred to as nang thalung (fig.) and nang yai (fig.), depending on the type, as well as for shadow puppet theatres, which are generally known as rohng nang (โรงหนัง). After the popularity of shadow plays declined and had to give way to the arrival of motion picture, the term nang developed to also mean ‘movie’ or ‘film’, used alongside the terms phaap-a-yon (ภาพยนตร์) and jo ngeun (จอเงิน), which mean ‘moving pictures’ and ‘silver screen’ respectively. 回
Thai for ‘lady, woman or girl’. Generally used in a rather poetic context but also in front of women's names, as in Nang Nophamat. It is the feminine equivalent of nai and may also be transliterated naang. 回 Nang Kaew Nah Mah (นางแก้วหน้าม้า) Name of a Thai folktale about an ugly girl, with a face like that of a horse (mah), who fell deeply in love with a prince, who rejects her because of her horse-like face. Due to her kindness and her unconditional true love to the prince, an angel transforms her into a beautiful woman. Eventually, the prince falls for her and they lived happily together. The moral of the story is that one should not judge people by their appearances. See also POSTAGE STAMP. 回 nang klahng plaeng (หนังกลางแปลง) Thai. ‘Movie in open air’. Term for outdoor cinema, which in Thailand is in general carried out by a travelling movie company, that produces a movie onto a giant screen from the truck it also travels in. Showing only Thai movies and sometimes low-budget foreign movies (usually Chinese) dubbed in Thai, the genre has only few admirers, yet for them it has become a kind of cult. See also POSTAGE STAMP. 回
Thai. ‘Beckoning Lady’. Female statue (nang) with one or both (fig.) arms raised and summoning with her hand(s) as if to gesture or to beckon (kwak). She invites happiness and good fortune and is often found displayed in shops to attract good business. Usually portrayed with a large purse full of money. Compare with Maew Kwak and Maneki-neko. 回
Thai. Name of the daughter of the King of Langka, who set out to seek revenge for the death of her brother Utsaren. She fell in love with Prince Phra Aphaimanih (fig.) and eventually became his second human wife, the prince's earlier human wife being Nang Suwanna Malih (fig.), the daughter of the King of Crystal Island. Besides this, the prince also had two non-human wifes, i.e. the ogress Nang Phi Seua Samut (fig.), with whom he had the son Sin Samut; and the mermaid Nang Ngeuak, with whom he had his son Sut Saakhon (fig.). Nang Laweng appears on the last stamp in a series of eight Thai postage stamps issued in 2009 to publicize the story of Phra Aphaimanih as a major literary work of the Rattanakosin Era (fig.). In full known as Nang Laweng Wanla (นางละเวงวัณฬา). 回
The daughter of a brahman priest and a lady at the court of king Phra Ruang of Sukhothai, who developed a new style of lotus flower which were to be floated on the streaming waters at night to please the king. They probably lay at the origin of the present-day krathong used during the Loi Krathong festival. 回 Thai. ‘Lady Print’. Abbreviation for Nang Phimphilalai. 回 Nang Phimphilalai (นางพิมพิลาไลย) Thai. Another name for Wanthong, a character from the story Khun Chang Khun Paen, who is also often referred to by an abbreviation of this name, i.e. Nang Phim. Nang Phimphilalai is depicted on the fourth design of a set of four postage stamps (fig.) on the story, issued in 2011 to mark National Children's Day. 回 nang pla thod krob (หนังปลาทอดกรอบ) Thai. ‘Crispy fried fish skin’. A snack consisting of deep fried fish skin, which can be dipped in either a sweet-and-sour nahm phrik sauce or a spicy nahm jim kai sauce. Also fishbones are fried, salted and consumed in the same manner. Those are known in Thai as kaang pla thod (fig.). Basically, this snack can be made of any find of fish and is a specialty, as well as a khong dee product from both Ayutthaya and Samut Prakan. Also called nang pla krob or nang pla thod. 回
Thai. ‘Miss Songkraan’ or ‘Songkraan Ladies’. (One of) the seven daughters of Tao Kabin Maha Phrom. READ ON. 回 Nang Suwanna Malih (นางสุวรรณมาลี) Name of a female character in the story Phra Aphaimanih (fig.). She is the daughter of the King of Crystal Island, with whom Phra Aphaimanih fell in love. However, Nang Suwanna Malih had already been engaged to someone else from the island of Langka and their love affair started a conflict that developed into a full-scale war between the two islands, that lasted for many years and only ended when Nang Laweng (fig.), the daughter of the King of Langka, fell in love with Phra Aphaimanih. After the war, Prince Phra Aphaimanih ordained as a monk and Nang Suwanna Malih and Nang Laweng both follow him in his ascetic life. Also spelled Nang Suwanna Malee. 回
Thai. A puppet theatre consisting of a shadow play in which the shadow of a figure, cut from a piece of leather or dried hide (nang) in the shape of a human form (fig.), is projected onto a screen (fig.). Its stories are usually based on the Ramakien. See also nang yai. 回
Nang Usa-Thao Barot (นางอุษา-ท้าวบารส) Thai. Name of a folk tale that is set in Udonthani and which describes the love story between Nang Usa and Thao Barot. READ ON. 回 Thai. A kind of entertainment similar to nang thalung, but larger. It uses large sheets of leather cowhide (nang) elaborately carved into framed images, often from the Ramakien. Either side has a wooden handle to hold the image up and to prevent the leather sheet from bending. The figures are manipulated in front of an illuminated backdrop, accompanied by an orchestra called pih phaat. Nang yai images were depicted on a set of four Thai postage stamps issued in 1998 (fig.) in order to promote the Visit Thailand Year, as well as in 1969 (fig.). 回
Burmese. ‘Thick Noodle Salad’. Name of a Shan inspired dish similar to Shwe Taung Noodles (fig.), but which uses thicker noodles and without crackers. 回 Burmese. Name a female buffalo, who is said to have raised a prince who got lost in the wilderness, according to one version, she nursed two princes, namely the brothers Thamala and Wimala, the founders of Hanthawaddy, i.e. the later Pegu and present-day Bago. Afterwards, the prince(s) was/were found by some soldiers and returned to the palace, wherein the buffalo followed them and rammed through the palace gates to get to her stepchild(ren). As a consequence, she was killed by the guards and became the nat Nankarine Medaw (fig.), who is also known as Pegu Medaw (fig.). Also transliterated Nankaraing. 回 Nankarine Medaw (နံကရိုင်းမယ်တော်) Burmese. Another name for the nat Pegu Medaw, after the female buffalo Nankarine. See also LIST OF BURMESE NATS. 回
Nan Phaya Kyaung (နန်းဘုရားကျောင်း) Burmese name of a 11th century AD temple in the village of Myinkaba, near Bagan. READ ON. 回 Chinese. ‘Male beauty’. A Chinese idiom that refers to the seductive features in boys and men which on occasion may be even somewhat feminine. In Pinyin nán sè. The term is comparable with the Thai word kathoey. See also long yang and duan xiu. 回 1. Thai. An earlier incarnation of Rama, an avatar of the Hindu god Vishnu. He dwells in the Waikuhn heaven and is called Narayana in Sanskrit. See also Phra Narai. MORE ON THIS. 回 2. King and ruler of Ayutthaya (fig.), from 1656 until his death in 1688, during the revolt of Ayutthaya. Also Phra Naraiyamaharaat (fig.). 回
Narai banthom sin (นารายณ์ บรรทมสินธุ์) Thai-rajasap. ‘Narai sleeping on the ocean’. Thai term for Vishnu Anantasayin (fig.), which is usually referred to as just Anantasayin. 回
Narai plaeng son (นารายณ์แผลงศร) Thai. ‘Narai shooting an arrow’. Common name for the depiction of Vishnu, Rama or Narai with a bow. See also Narai song peun and yoksorn (fig.). 回
Narai song peun (นารายณ์ทรงปืน) Thai. ‘Narai with a weapon’. Portrayal of Vishnu, Rama or Narai with a bow (fig.). See also Narai plaeng son and yoksorn (fig.). 回
Sanskrit. ‘Hell’. The Thai word narok derives from it. In Pali, the hell is called niraya. 回 Burmese. Name of a 12th Century AD King of Pagan. He reigned from 1174 to 1211 AD and is regarded the last important ruler of Pagan. His reign was peaceful and prosperous, allowing Burmese culture to rise and ultimately emerge from the shadows of the earlier Pyu and Mon cultures, its script even replacing that of the two latter, while the term Mranma (Myanma) was beginning to be used overtly. With his leadership unquestioned, the Pagan Empire reached its peak during his reign, and would decline gradually after his demise. In 1183 AD, King Narapati Sithu had Sulamani Phaya (fig.) built. See also Aungzwamagyi and Shwe Indein Zedi. 回
Sanskrit. ‘Man-lion’. The fourth
avatar of
Vishnu with the body of a man and the head of a lion
(fig.).
In this incarnation, he killed
Pali. ‘Man-lion’. See Narasimha. 回 Narathip Phongpraphan (นราธิปพงศ์ประพันธ์) Another name of Prince Wan Waithayakon. Also spelled Naradhip Bongsprabandh. 回 Thai. ‘Residence of wise people’. Name of a provincial capital in South Thailand with a population of approximately 41,000, situated 1,149 kms from Bangkok in a province (map) of the same name, that borders the state of Kelantan in Malaysia. The majority of its inhabitants speaks Yawi, a Malay dialect. The name Narathiwat, which derives from the Sanskrit words narah (नराः), meaning ‘men’ or ‘people’, and adhi-vas (अधि-वस्), meaning ‘to live’ or ‘to dwell’, is in use only since 1915. Formerly it was called Bang Nara and before that Meuang Ra Ngae, though some sources also mention the name Menara, a word said to mean ‘tower’ in Malay and which perhaps refers to the Sankalakhiri (สันกาลาคีรี) mountain range. Historically Narathiwat was the part of the Sultanate of Pattani, paying tribute to the Thai kingdoms of Sukhothai and Ayutthaya. After Ayutthaya fell in 1767, the Sultanate of Patani gained independence, but some 20 years later, during the reign of king Rama I it again came under Thai control and in 1909, it was fully integrated into Siam as part of the Anglo-Siamese Treaty of 1909, that was negotiated with the British Empire, then colonizing peninsular Malaya. Along with Yala, Narathiwat became part of the monthon Pattani. Today there is still a small but active Muslim separatist movement that, after being dormant for many years, erupted again on 4 January 2004, trying once again to liberate the deep South from Thai rule. The province has 13 amphur. See also Narathiwat data file. 回
Sanskrit. ‘Path of man’. In Hindu mythology it is the name of the god of creation, later synonymous with the god Brahma and even later it became another name for the Hindu god Vishnu. Also Phra Narai. 回 King of Ayutthaya, who ruled from 1590 until 1605. He was born in Phitsanulok in 1555, a son to King Maha Thammaracha and his principal wife and Queen Wisutkasattri, the daughter of King Chakkraphat. He was taken to Burma as a hostage, so that his father, who had been put on the throne by the Burmese after they had conquered Ayutthaya in 1569, would be a loyal vassal to Burma. Naresuan stayed in Burma for seven years what probably made him the only Siamese King who ever could speak Burmese. In 1571 the Burmese King Bayinnaung (fig.) allowed him to return home in exchange for his sister, Princess Suphankalaya. Despite his young age (16 years) his father sent him to the northern town of Phitsanulok to govern the region also making him heir to the throne of Ayutthaya. He played a key role in the defense of Ayutthaya, against both Burmese and Khmer attacks. These Khmer invasions gave the Siamese an excuse to mobilize troops and increase their weaponry, without arousing suspicion with the Burmese and allowing the Siamese-Burmese conflict to escalate into a war of independence. In a duel on elephants (fig.) during the 1593 Battle of Nong Sarai (fig.), he defeated Minchit Sra, the Burmese crown prince and a grandson of Bayinnuang, the King of Pegu, and in doing so liberated Ayutthaya from the yoke of Burma. During his reign he consolidated his kingdom and tried to expand its borders (fig.). He died age 50 at Meuang Hang in the Shan states while leading a campaign to forestall the Burmese takeover of that region in 1605. He is considered one of the great kings in Thai history (fig.). He was a huge enthusiast of cock fighting (kaanchon kai - fig.) and at shrines devoted to him one will generally find stone sculptures of cocks, often placed there as offerings (fig.). In Thai also called Phra Naresuan Maha Raj or Somdet Phra Chao Naresuan Maha Raj. See also list of Thai kings. MORE ON THIS. 回
Naret Worarit (นเรศร์ วรฤทธิ์) Thai. Name of the 17th child and 8th son of King Mongkut, the fourth monarch of the Chakri dynasty with the crown title Rama IV. The prince was born on 7 May 1855 as Kritsadahphinihaan (กฤดาภินิหาร). The prince held several important government positions under his brother King Rama V, having served as Ambassador to the United Kingdom and to the United States of America, Minister of Public Works, and Minister of the Metropolitan Police, whilst during the reign of King Rama VI, he was Advisory Minister and served as Minister of the Murathathorn. After a 1890 visit to Singapore with King Chulalongkorn, he reorganized the police after the Singaporean model and later developed it into the current Royal Thai Police. He passed away on 20 August 1925 and is remembered as a royal member who made a great contribution to the nation. He is commemorated as a prominent personage on a Thai postage stamp issued in 2012 (fig.) His name is also transliterated Nares Varariddhi. 回
Pali-Thai. ‘Women fruit’. Name for a fabulous tree that yields fruits in the shape of fairy-like beings, who offer erotic pleasure. These pixies grow from this tree's branches, ready to be picked off by sexually frustrated hunters. However, it can only be found in Himaphan forest. These special fragrant ‘flowers’ are described as 16 year old girls, with skins reminiscent of ripe maprahng plums (fig.), large sapphire blue eyes with golden irises, 45 degrees falcate noses, golden hair with at the top a crown-like tuft, connecting eyebrows, and very soft bodies as they have no skeleton, yet with all five sensual desires, i.e. shape, sound, smell, taste and feeling, just ideal. Some sources relate that the tree is look after by sages called reusi (fig.), and that it is sometimes used as a tool in meditation. Often transcribed nariphol and also known as makkariphon (fig.) and makkaliphon. 回
Narisara Nuwattiwong (นริศรานุวัดติวงศ์) A younger brother of King Rama V, who is best known for his artistic talent, both as a designer and composer. His architectural work includes the designs of Wat Benjamabophit, i.e. the Marble Temple in Bangkok (fig.); the seal of Bangkok (fig.), i.e. the image of Indra riding on the elephant Erawan (fig.); the Pig Memorial (fig.); besides several government buildings, while his most notable contribution in music is as the author of the earlier lyrics of the Royal Hymn, known in Thai as Phleng Sansaroen Phra Barami. His name is also transcribed Narisara Nuvativongse and in English texts he is often referred to as Prince Naris. He was born on 28 April 1863 and passed away on 10 March 1947 at the age of 83. See also POSTAGE STAMPS (1) and (2). 回
Thai term referring to ‘hell’, a place comparable with Christian purgatory. The place is divided in eight pits known as sanjihwa, kalasut(ra), sangkaht, rohruwon, maharohruwon, tapon, patahpon and awejih. The abyss or deepest pit where those with the most severe sins receive punishment is awejih. Hell is presided over by Yama (in Thai called Phra Yom), the Vedic god of death, who is also known as Yommaraat, the ‘king of the realm of death’. He is assisted by his envoy Yommathoot, the angel of death who has it as his task to lead the souls of the dead to judgment before Yama and his scribes Suwan and Suwaan. He is usually depicted with horns and holding a trident or some other weapon. Temples often have gardens displaying horrifying images, displaying beings called Yommabaan dealing out cruel punishments to the wicked in the underworld. One punishment for the wicked in the underworld is that they are forced to climb up the thorny trunk of a ton ngiw (fig.), naked. The images of these punishments are used by monks and novices for contemplation and meditation. The lower cave at the foot of the Marble Mountains (fig.) in Da Nang, central Vietnam, displays themes from judgment, heaven and hell. Its entrance is protected by two giants, one who is bearded and holds a large scimitar, the other beardless and holding a harp. One then has to cross the Bridge of No Return, a white marble bridge with small pillars that are topped with the 12 animals of the Chinese zodiac, that crosses the Lake of the Doomed, whose arms and hands surface from its depth in a bid to try reaching for help. By crossing the bridge one leaves watthasongsaan, i.e. the cycle of life, and enters into the realm of death, which in Thai Buddhism is known as Phutthaphum. However, the bridge is guarded by demons (fig.), who either allow or forbid passage. The souls of the kind and benevolent dead are allowed to pass and are guided across by Bai Wu Chang (fig.), a servant of Diyu, whereas the souls of the evil and wicked people will be cast into the water below, known as the Lake of the Doomed (fig.). In Chinese mythology, the bridge is referred to as the Bridge of Troubled Water (fig.). After this, one arrives at a long and narrow tunnel with on the one side a sculpture of Suwan and on the other side of Suwaan, i.e. the two scribes who record the good and bad deeds of mankind (fig.). The tunnel ends in the Hall of Justice, in which is a small waterfall and a staircase, lined by statues of Kwan Yin, leads to Heaven, yet deeper in the hall, passed a marble statue of Qi Ye (fig.), is a large scale in front of Yama, which is used to measure ones deeds and a befitting judgment (fig.). Opposite of the dragon throne of Yama are statues of the Ten Judicious Kings of Hell (fig.), who pass down judgment on the soul with regards to punishment and its future chaht or reincarnation. Once condemned, those who are sent to hell have to descend into the underworld, pass Gui Men Guan, deep inside the belly of the cave, where fearsome animals dwell and Yommabaan deal out punishments to the wicked (fig.). In the deepest pit of hell, as well as in the back of the large hall, one comes across Ti Tsang, the Chinese bodhisattva of hell beings, who in Vietnamese is known as Dia Tang (fig.). The name narok derives from the Sanskrit word naraka. In Pali, the hell is known as niraya, and in Chinese mythology as Diyu (fig.). In Thai also called Yommalohk and badahn. See also Nemiraja, Phra Malai (fig.), and kratha thong daeng. 回
A Burmese spirit similar to the Thai chao thih and which can be both a nature spirit and a spirit from mythology (fig.), especially the spirit of someone who met a violent and unjust or untimely death. Of those who died an unnatural death there is a pantheon 37 nats in total. Since they have been both human and spirit they are considered appeasing and disciples of the Buddha, and thus are highly respected and worshipped in Burmese culture. King Anawrahta, who had converted to Buddhism through a missionary, wanted to outlaw the worship of nats, but in doing so had angered his subjects who protested and resisted the ban. Thus, the King allowed the nats to be incorporated into the Buddhist religion and declared the Buddha to be the greatest of the nats, whose official number he limited to 37. All 37 nats in this official pantheon are since known as inside nats and have their spiritual abode on Mt. Popa (fig.), an important place of pilgrimage for many Burmese (fig.), while other nats that continue to be worshipped are known as outside nats, such as e.g. Ma Ngwe Taung. The nat Thagyamin (fig.) is considered the leader of all other nats, and is often depicted holding conch in both hands, or a conch in one hand and a yak-tail's fly whisk in the other, and sometimes standing on the three-headed white elephant Erawan. The worship of nats is by and large based on fear of being harmed by them, and the hope that favours would be granted in return for offerings and prayers. The most famous animist festival in Burma is nat pwe, the ‘festival of spirits’, celebrated annually in August at Taungbyon, approximately 20 kms North of Mandaley. Devotees typically bring nats offertories called gado bwe, i.e. offerings of hands of bananas and a single coconut, decoratively arranged in a basket or onto a tray (fig.). Nats are traditionally also depicted on lacquerware medicine boxes (fig.), which now are considered antique and have become a collector's item (fig.). See also Law Ka Nat and LIST OF BURMESE NATS. 回
Sanskrit. ‘Dancer-king’. A depiction of Shiwa as the ‘Lord of Dance’, standing on one leg with the other in the air. It represents cosmic truth and energy, i.e. the destructive energy with which Nataraja dances at the end of each cosmic age. Hence, his cosmic dance symbolizes creation, preservation and destruction at the same time, and is the source of all movement within the cosmos, the latter being represented by the arch of flames. The purpose of the cosmic dance, which Shiva performed in Chidambaram in South India and which by some Hindus is regarded as the centre of the universe, is to release men from the illusion of the physical world and of the idea of Self. Nataraja is always represented in the Chaturbuja style, i.e. with four arms, and whilst he holds three arms stretched out, the fourth one is held across the chest in the gajahasta or elephant trunk pose, with the wrist limp and the fingers are pointed downward, toward the uplifted foot. The gestures of the dance represent Shiva’s five activities, i.e. Creation, which is symbolized by the hourglass-shaped bando-drum (fig.); Protection, which is represented by the abhaya mudra (fig.); Destruction, symbolized by the fire of Agni that cleanses sins and removes illusion; Embodiment, indicated by the one foot planted on a midget (fig.), i.e. the dwarf-demon Apasmara, who represents ignorance and thus by subduing him allowing the birth of knowledge; and Release, which is represented by the foot held aloft, and is said to grant eternal bliss to those who approach him. He also wears a snake coiled around his upper arms and neck, which −due to their natural process of molting or shedding their skin− symbolizes reincarnation, i.e. the transmigration of the soul from one body to another. Statues of Nataraja are worshipped in most Hindu temples (fig.). See also kalachakra, tandava and hiranyagarbha. 回
A Thai term meaning ‘concerning dance’, as well as ‘regarding drama’ or ‘about stage performance’, which derived from Sanskrit. See also Nataraja, a name used for the Hindu god Shiwa as ‘Lord of Dance’. 回 Nathlaung Kyaung (နတ်လှောင်ကျောင်း) Burmese. ‘Shrine Confining Nats’ or ‘Monastery Holding Spirits’. Name of a Hindu temple in Bagan dedicated to the god Vishnu and located inside the city walls of old Bagan. READ ON. 回 See nok prajam chaht. 回 National Broadcasting and Telecommunications Commission See Samnakngaan Khannakammakaan Kitjakaan Krajaai Siang Kitjakaan Thorasap Lae Kitjakaan Thorakhammanahkhom Haeng Chaat. 回 The National Gallery compiles and displays both classical and temporary art of renowned Thai artists for anyone with an interest in art. It also exhibits oil paintings made by king Bhumipon. It was inaugurated on 8 August 1977 by princess Maha Chakri Sirindhorn and is located at the Phra Pin Klao bridge near Sanam Luang. 回 See Phleng Chaht Thai. 回 National Institute of Development Administration Name of a public graduate university in Bangkok's Bangkapi district. It is considered one of the three leading institutions of higher learning in Thailand, together with the Chulalongkorn University (fig.) and the Thammasat University (fig.). It was founded in 1966 and is best known to the greater public by its acronym NIDA. Among its notable alumni are several professors and politicians, including Somchai Wongsawat, who was briefly Prime Minister of Thailand in 2008. See also List of Thai Prime Ministers and POSTAGE STAMP. 回
A 38 rai museum in Pathum Thani under the supervision of the Armed Forces Education Department, Supreme Command Headquarters. It is a memorial praising the military deeds of Thai historical heroes, providing information on Thai history and major Thai battles, including Thai military missions abroad. The exhibition consists of dioramas and photos, as well as narrative explanations. On display are decommissioned military weapons and other hardware (fig.), the evolution of uniforms and ranking insignias, visual representations of major battles, and the story from the Sukhothai to the Rattanakosin period. The National Memorial is located in the tambon Khu Khot (คูคต) of the amphur Lam Luhk Kah, just across Bangkok's northern provincial border, where the Phahonyothin and Wibhawadi Rangsit Roads join. In Thai called Anuson Satahn Haeng Chaht. 回
There are several National Museums throughout the kingdom of Thailand, all named National Museum, followed by the name of their location, i.e. National Museum Nan, National Museum Sukhothai, National Museum Bangkok, etc. However, in English, the location sometimes precedes the name, e.g. Nan National Museum (fig.). Of those, the National Museum of Bangkok is the largest museum in Southeast Asia and was founded in 1874 by king Rama V. It is housed in the former Wang Nah Palace, originally the residence of the Krom Phra Rachawang Bowon Sathaan Mongkon and part of Phra Rachawang, the Grand Palace. It features items from Thai art and history, from the Sukhothai to the Rattanakosin period as well as items and representations from the pre-Thailand period. It also exhibits sculptures from elsewhere in Asia, including one of the earliest Buddha images in the Gandhara style from India. The museum consists of several wings and has free English, German, French and Japanese language tours given by volunteers. In Thai, it is called Phiphithaphan Haeng Chaht. 回
National Telecommunications Commission See Samnakngaan Khannakammakaan Kitjakaan Thorakhammanahkhom Haeng Chaat. 回 The first theatre in Bangkok, which stages Thai classical performances of both khon and lakhon, as well as Thai classical music. The theatre developed from the Fine Arts Department of Theatre and Dance music, when the latter in 1932 received the transfer of this performing art from the Bureau of the Royal Palace, when the present National Theatre did not yet exist. The first performances were held in a hall known as the Fine Arts Theatre, but this hall was destroyed by fire on 9 November 1960. The next year, construction of the National Theatre began, which lasted about 4 years. The National Theatre was officially opened on 23 December 1965 by then Prime Minister Field Marshal Thanom Kittikachorn. In Thai, it is called rohng lakhon haeng chaht. 回
Burmese. ‘Festival of spirits’. Annual religious festival in Burma, held in August in Taungbyon, about 20 kms North of Mandaley, a place named after the brothers Shwe Hpyin Gyi and Shwe Hpyin Nge Taungbyon who were executed in the 11th century AD on the orders of king Anawratha because they failed to place stones near a pagoda, as they were ordered. 回 Sanskrit. The nine planets, that is, the sun, the moon, Mars, Mercury, Jupiter, Venus, Saturn, Neptune and Earth. They are commonly depicted on lintels or as part of the front door of a Hindu or Khmer temple. Note that this list includes our sun, which is actually a star, and the Earth's moon, but does not include the planets Pluto, which wasn't discovered until 1930 AD and in 2006 reclassified as a dwarf planet, i.e. one of possibly several hundred, nor it includes Uranus, which was discovered only in 1781 AD, whereas all the others had been known since prehistoric times. See also Pang kahntang phra prajam wan, Rahu, and noppakro. 回 Shipyard of the Royal Thai Navy, located on the west bank of the Chao Phraya River in Thonburi, directly to the opposite of the Grand Palace. READ ON. 回 See Royal Dockyard Museum. 回 Museum in the amphur meuang of Samut Prakan, which houses a sizeable collection of real-sized and miniature naval vehicles, both old and new, and ranging from Royal Barges (fig.), submarines and other war vessels, to all kinds of military aircraft (fig.). It also displays decommissioned weaponry, such as deep sea mines (fig.), torpedoes (fig.), flak and canons, as well as military uniforms, a few actual ancient Royal Barges (fig.) and old figureheads (fig.), with some of those dating back to the reign of King Rama V. In Thai, the museum is known as Phiphithaphan Nai Reua (พิพิธภัณฑ์นายเรือ). It is located in the tambon Pahk Nahm (ปากน้ำ), opposite of the Naval School. See also Royal Barges Museum. 回
Sanskrit. The central hall of a temple. 回 Sanskrit-Thai. Annual Indian religious festival around the beginning of October, that extends nine nights and ten days, and in which daily puja ceremonies are held. READ ON. 回 Sanskrit for ‘leader’. The Thai word nayok derives from it. 回 Thai. ‘President’ or ‘chairman’. The term is derived from the Sanskrit word nayaka. 回 Chinese. An ethnic group of people in China, that dwells in the foothills of the Himalayas, mainly in the northwestern part of Yunnan, as well as the southwestern part of Sichuan Province. READ ON. 回 Khmer for naga, the Cambodian equivalent for the Thai word naak. Also transliterated nee-ak. 回 Neak Tah Dambang Kranhoung (អ្នកតាដំបងក្រញូង) Khmer. ‘Grandpa Rosewood Club’. Name of a mythological figure from Battambang, a city and province in Cambodia. READ ON. 回 Common name for a kind of a slender fish in the family Belonidae, of which there are several species. READ ON. 回 Chinese. ‘Inside painting’. Name for a kind of traditional Chinese art in which illustrations and often Chinese calligraphy are hand-painted on the inside surface of a glass or crystal object. READ ON. 回 Pali-Thai. Name of one of the ten jataka, i.e. life stories of the previous incarnations of the Buddha, which are known in Thai as chadok. In this story, the bodhisatta is born as the son of the king of Mithila. READ ON. 回 See Nemiraat Chadok. 回 Latin-scientific binomial name for a species a moth in the family Noctuidae. READ ON. 回 Common name for a parasitic bee with the scientific designation Thyreus nitidulus and known in Thai as pheung sih fah (ผึ้งสีฟ้า), i.e. ‘light blue bee’, due to the brilliant metallic black-and-blue bands on this solitary and sturdy species. There are several subspecies and is distributed from Australia and New Guinea to Southeast Asia. The common name derives in part from the cuckoo bird (fig.), as the female neon cuckoo bee likewise seeks out the burrow nest of another bee and deposits her egg into an unguarded brood cell. 回
Common name for a small freshwater fish with the scientific name Paracheirodon innesi. It has a blue back and a silver-white abdomen with a horizontal, iridescent blue stripe on its sides, running from the nose to the base of the adipose fin, and an iridescent red stripe that runs from the middle of its abdomen to its tail fin, which is transparent and symmetrical in shape. When seen from the front, their fluorescent eyes seem to glow like small neon lights (fig.). Due to its attractive colours, which are reminiscent of the Thai national tricolour (thong trai rong - fig.), it is a very popular aquarium fish and, though originally from South America, it is bred on a large scale in Thai fish farms, for trade and export. In Thai its is named Pla Neon (ปลานีออน). 回
Nepali name for a type of brimless hat (topi), which is part of the Nepalese national dress (fig.) and of which there are two main types, i.e. the Dhaka topi (fig.), a colourful –mostly pinkish– type of hat, made with a fabric with a typical design of print that originated from Dhaka, the capital of Bangladesh; and the Bhad Gaule topi (fig.), a similar type of brimless hat, but all-black and typically worn by the Newa people of Nepal. The latter originates from the town of Bhaktapur (fig.), which is otherwise known as Bhadgaon, hence the name. 回
A greenish gray fibrous gem similar to jade. 回 Thai name for the Black Bat Flower. 回 See hing hoi chang. 回 Thai. A name for Hog Deer, in addition to tahmanae. 回 Neung Tambon Neung Phlitaphan (หนึ่งตำบลหนึ่งผลิตภัณฑ์) Thai. ‘One District One Product’. See OTOP. 回 Another name for Nepal, besides also Newal, Nepar and Newar, and all synonyms, with Nepal being the Sanskrit form and Newar the Prakrit form, and phonetically different forms of the same word, and instances of the various forms, appear in texts in different times in history. 回 Name of the historical inhabitants of the Kathmandu Valley and its surrounding areas in Nepal. See also Newa. 回 Theory developed by king Bhumipon Adunyadet to improve the agricultural benefits for owners of small farms, enabling them to be self-supporting. In Thai, known as tritsadie mai. See also POSTAGE STAMPS. 回 Chinese. Name of a Taoist child-deity and warrior-god, who was born as the third son of a high-ranking military commander. READ ON. 回 1. Thai for ‘ivory’ and ‘elephant tusk’. The hard substance of the creamy-white tusks of an elephant which it uses as its tool and weapon (fig.). Ivory is often used as a raw material to make artifacts, but is illegal in many countries. Contrary to the African elephant where both male and female elephants develop tusks, only the Asian bull wears sizeable tusks, whereas the female Asian elephant usually lacks tusks or has very small ones. Nakhon Sawan in Central Thailand has long been a centre of trade in ivory and artifacts made from it. Elephants are a protected species in Thailand and only ivory from the tusks of a live animal, which have been removed or cut short for protection, or of an elephant that has died of a natural cause or accident, is considered legal. Trade in smuggled or illegally imported ivory from Africa, which was discovered to also take place in Thailand, is a criminal offence. In China, ivory carving is strictly regulated by the government and artifacts cannot be exported from the country without special permission from the Chinese authorities. Chinese ivory carvings (fig.) are well-known for their often elaborate details and exquisite craftsmanship. 回
3. Thai name for the entrance component in a fish trap. It consists of either a row of lined spokes or a funnel-shaped circle of spokes, both of which are lined towards each other and tapering at the end, in order to let the fish in, but preventing it from leaving the same way. There are two kinds of nga in use, i.e. the nga kaeng (nga with hard spokes) and the nga oun (nga with soft spokes). 回
Ngakywenadaung (ငကျွဲနားတောင်း) Burmese. ‘Earring of Ngakywe’. Name of a Buddhist stupa in Bagan. READ ON. 回 King of Phayao during the Lan Na period, who lived from 1238 until 1298 AD. To preserve authority in the North against the Khmer and Burmese and to consolidate his power he made a pact with king Ramkamhaeng (fig.) of Sukhothai and king Mengrai of Chiang Mai. See also list of Thai kings. 回
Burmese. Name of the giant Crocodile King from the tragic love story Shin Mway Loon nae Min Nandar (fig.). It is sometimes represented on the railing of staircases at temples (fig.) in Myanmar, as a form of makara (fig.). 回
Burmese. ‘Great Bird’. Name of a flag-shaped ornament, reminiscent of the tail of the hintha bird (fig.) as seen on hintha pillars (fig.) and in English usually referred to as the vane. It is a typical part of most hti (fig.) that crown the spires of Buddhist stupas in Myanmar and consist of a tiered and ornamented finial in the form of a lacy umbrella. 回
1. Thai. A unit of area equal to a quarter of a rai, i.e. 400 square meters. 回 2. Thai for ‘work’ or ‘employment’, but also for ‘festivity’, ‘celebration’, ‘party’, etc. This dual and rather opposite meaning, i.e. toil vs. sanook, may derive from the fact that many festivities need a lot of work in preparation and perhaps also clean-up afterwards. Thais have a rather hedonistic nature, though some would say they are intrinsically lazy, that is of course with the exception of planning festivities. This quality was already noted by many a western author of the past. Nicolas Gervaise in 1688 wrote that the Siamese of his time were born lazybones, who would gladly renounce any wage if it required hard work (fig.), and Ernest Young similarly noted in 1889 that the Siamese were lazy in their daily duties, but very vigorous when it came to organizing festivities. Even the Thais today are not ashamed to say of themselves that they are khi-kiat (ขี้เกียจ), meaning ‘lazy’, a term which in the West may at best be used to negatively describe someone else, but surely not to identify oneself, even if it were true. Anyway, when invited to a party one better be inquisitive about the nature of it, as one might just as well be headed for some work instead. Perhaps this is the real reason for the dual meaning of the word ngan, i.e. to lure the pleasure-seeking Thais to work by saying that there is a party! Also transcribed ngaan or ngahn. 回 Ngang Tah Daeng Keht Khot (งั่งตาแดงเกศคด) Thai. ‘Crooked-headed Red-eyed Provider’. Name of a Buddhist amulet that is bent at the top and with the depiction of a Buddha image that has large red eyes, usually consisting of red ruby-like stones or cut glass. READ ON. 回 Thai. ‘Hook’. Popular speech for the antefix on traditional teakwood Thai houses. 回
Burmese generic term for ‘banana’, covering several kinds. In Myanmar, hands of bananas with a single coconut, decoratively arranged in a basket or onto a tray, are a typical offering for the nats, known as gado bwe (fig.). 回
Burmese. ‘Pickled fish’. Name of a dish from Myanmar, which consists of fish meet that has been scraped off from the skin, traditionally by using the side of a sea shell and mixed into a paste adding a lot of monosodium glutamate. Alternatively, shrimp meet can be used. The paste is molded into large lumps, that are wrapped in a cover of fresh leaves to prevent it from drying out and from which buyers are sold a portion, that is typically wrapped in a palm leaf. The paste is subsequently made into a salad (fig.), mixed with oil, seasoning powder, and some vegetables, including parsley. The taste of this pickled fish dish is rather sour. Also transcribed ngarr hkyain and pronunciation rather as nga-tcheng. 回
Thai. ‘Broken tusk’. Thai name for tanta. 回 Burmese. One of 37 nats that belong to the official pantheon of spirits worshipped in Myanmar. He is the nat representation of the 14th Century King Kyawswa I of Pinya, the son of King Thiha Thu of Pinya, and reigned from 1344 to 1350 AD as the Lord of Five White Elephants. He died suddenly of illness. Initially, there was another Ngazi Shin nat from the Pagan Kingdom in the original 37 nats, who was eventually replaced by this one. See also LIST OF BURMESE NATS. 回 Thai. ‘Mermaid’. Name for legendary creatures with a woman's head and torso, and a fish's tail, that often occur in Southeast Asian legends. In the Ramayana, Suphanamatcha, the daughter of Totsakan, is a mermaid. In the story Phra Aphaimanih, she appears as a certain mermaid referred to as Nang Ngeuak. With regard to the latter story, she is depicted on the third stamp in a series of eight Thai postage stamps issued in 2009 to publicize the story of Phra Aphaimanih as a major literary work of the Rattanakosin Era (fig.). A famous mermaid is the golden statue of Nang Ngeuak at Laem Samilah (แหลมสมิหลา) in Songkhla, seated on a rock and reminiscent of the Little Mermaid of Langelinie in Copenhagen. The statue, referred to in English as the Golden Mermaid, represents the character Nang Ngeuak from the story Phra Aphaimanih. Sometimes transcribed ngyak. 回
ngeuan rai plaay (เงื่อนไร้ปลาย) Thai. ‘Knot without a tail’ or ‘knot without an end’. Thai designation for a Chinese knot, which in Chinese is known as pan chang. 回 Thai. Name of an
ethnic tribe in northern Thailand, also called
Thai term for Chinese Opera, as well as for Peking Opera (fig.). Performances are in Chinese and are a mixture of drama, rant and melodious recitation. The faces of the actors are -sometimes heavily- covered with make-up (fig.) and they dress in colourful Chinese costumes (fig.), sometimes wearing conspicuous headdresses (fig.). Whereas in China, performances can be seen in many different places, in Thailand only larger cities may have a permanent theatre, whilst more remote towns and villages usually have to wait for a touring troupe to pass by. See also lian pu. 回
1. Name for members of the Sakai and allied tribes, an aboriginal race allied to the Negroid pygmies found in the jungles of Malaya and southern Thailand. They are dark skinned and have curly hair, hence their name, which in Thai means ‘hair’. In the story of Sangthong (fig.), Phra Song disguised himself as an ogre with a mask of this race, to escape from the city Wasi, which was ruled by a female giant that devoured humans. When arriving in Benares (fig.) in this disguise, he was subsequently nicknamed Chao Ngo (fig.). Since Phra Sang had earlier bathed in a pond with liquid gold, that had the power to change anything immersed in it into pure gold, figures of Ngo are nowadays believed to attract gold or alternatively money, as the story also relates of a pond with liquid silver, in Thai called ngun (เงืน), and which besides ‘silver’ also means ‘money’. Also called Ngo Pah (เงาะป่า) or Ngo Pah Sakai (เงาะป่าซาไก), with the word pah meaning ‘wild’ or ‘savage’. Sometimes transliterated Ngor. MORE ON THIS. 回
2. ‘Hair’ or ‘hairy’. Thai name for the rambutan (fig.), a fruit with a hairy red husk. 回
Thai. Name of a Thai farmer's hat, lampshade-shaped and resembling an upside-down basket of interwoven bamboo slivers. Woven from bamboo and lined with palm leaves, called bai lahn. Inside sits a ring to fit it on the head. Mainly worn by Thai peasant women. Also transcribed ngob. See also non la. 回
Thai. ‘Wild ngao’ or ‘Forest ngao’. Name of a classical story, written by King Rama V in 1916, reportedly over a period of just 8 days. It is said to originate from an account of a ngao tribe in Pattalung Province, told by one of the tribesmen who had become King Rama V's court attendant. It relates the love story of Somphla (ซมพลา) and Lamhap (ลำหับ). Though the latter was engaged to Hanao (ฮเนา), Somphla fell in love with Lamhap. With the help of his friend Mai Pai (ไม่ไผ่), who agreed to act as a go-between, he is able to meet with Lamhap on the day of her wedding, somewhere in the woods, where she was taken by Mai Pai in order to safely meet with Somphla. However, they were tracked down by Hanao and his older brother, and a fight broke out between them, in which Somphla was killed by Hanao's brother. As a consequence Lamhap commits suicide and grief-stricken also Hanao kills himself. In 1996, a scene from the story is portrayed on one of the stamps in a set of postage stamps on famous classical Thai literary works written by former Thai kings (fig.). 回 ngop nahm chiao (งอบน้ำเชี่ยว) Thai. Name for a kind of ngop, from Trat province. These bamboo hats, typically used by farmers and fishermen, are named after the place where they are made, i.e. the tambon Nahm Chiao, though the local population calls them muak bai jahk (หมวกใบจาก), meaning ‘nipa palm leaves hat’, after the material they are made of, i.e. dried nipa palm leaves on a bamboo frame (fig.). The hats come in different shapes, i.e. wok-shaped, turtle-shaped, round or oval-shaped and pointed, and are typically covered with oil or grease on the outside as a protecting layer against the sun and rain. Inside sits a flexible ring, woven in such a manner that it can be stretched out to fit it on the head, after which it turns back to its former position, fixing the hat firmly on ones head, one size fits all (fig.). The local community of Nahm Chiao presented one of their hats to the Princess Mother, for which they in return received the royal approval to name that particular type of hat Somdet. See also non la. 回
Thai. Generic term for snakes. 回 Thai. ‘Barking snake’. Name for the Monocled Cobra, also known as the Monocellate Cobra, Thai Cobra and Indochinese Cobra, a species of cobra with the scientific name Naja kaouthia. It is one of the most dangerous venomous snakes and found in all parts of the country. The Thai name refers to its hissing when it feels threatened and is about to strike, whereas the English term monocle refers to a distinct single, variable shaped, monocle mark, just behind its hood. This mark is usually pale and oval or circular, with a dark centre and occasionally a narrow dark outer border. Sporadically it may have two dark spots in the pale oval mark. This venomous and potentially lethal snake will expand its hood and raise the anterior third part of its body, hiss and strike when it feels threatened (fig.). Unlike some other species of cobra, the fangs of this species are not modified for spitting venom. Its average length is about 200 centimeters. In Thai, this species is sometimes referred to as ngu hao thammada (งูเห่าธรรมดา), which means ‘common barking snake’, whereas other species of cobras will start with the prefix ngu hao, followed by a specifying term, e.g. ngu hao phon phit sayaam. It is usually medium to dark brown or grey-brown, though there are many other colour variations, some pale, others near-black. Many species are uniform, others are slightly banded. The throat is white with a pair of small lateral spots. It also occurs in an albino and leucistic variation, which are both known as ngu hao pheuak in Thai. In 1981, it was depicted on the third stamp of a set of four Thai postage stamps featuring venomous Thai snakes (fig.). 回
1. Thai name for an albino version of the Monocled Cobra, which is also known as the albino Monocellate cobra, a variation of the cobra with the scientific name Naja kaouthia. Its length is around 200 centimeters and its body is white or pale yellowish-white with distinct red eyes. Albinism is often mistaken for leucism and the Thai term pheuak, which is usually translated as ‘albino’, is also used for leucistic varieties. See also ngu hao. 回
2. Thai name for a leucistic Monocled Cobra, a mutated variety of a cobra with the scientific name Naja kaouthia. It has pale scales, caused by DNA mutation. The reduced pigmentation makes its body pale pinkish brown, but it has normally coloured eyes, not red as with albinos. Albinism is often mistaken for leucism and the Thai term pheuak, which is usually translated as ‘albino’, is used for both varieties. Its average length is about 200 centimeters. See also ngu hao. 回
ngu hao phon phit sayaam (งูเห่าพ่นพิษสยาม) Thai. ‘Siamese venom-spitting barking snake’. Designation for the Indochinese Spitting Cobra. 回 Thai. ‘Cranium-headed snake’. Name for the Puff-faced Water Snake, used alongside ngu leuam oh. 回 Thai name for the King Cobra. 回 ngu kaab mahk hahng nin (งูกาบหมากหางนิล) Thai. ‘Betel palm-spathe nin-tailed snake’. Name for the Cave Dwelling Snake. 回 Thai name for the Malayan Pit Viper. 回 Thai. ‘Caladium-green snake’. Name for the Green Cat-eyed Snake, alongside ngu khiaw dong. 回 ngu khiaw dok mahk (งูเขียวดอกหมาก) Thai. ‘Green betel nut flower snake’. A name for the Golden Tree Snake, alongside ngu khiaw phra in. 回 Thai. ‘Green jungle snake’. Name for the Green Cat-eyed Snake, next to ngu khiaw bon. 回 ngu khiaw hahng mai sih makok (งูเขียวหางไหม้สีมะกอก) Thai. ‘Green olive colour burnt-tail snake’. Name for the Big-eyed Pit Viper, next to ngu khiaw hahng mai ta toh. 回 ngu khiaw hahng mai ta toh (งูเขียวหางไหม้ตาโต) Thai. ‘Green burned-tail big-eyes snake’. Name for the Big-eyed Pit Viper, next to ngu khiaw hahng mai sih makok. 回 ngu khiaw hahng mai thong khiaw (งูเขียวหางไหม้ท้องเขียว) Thai. ‘Green burned-tail green-bellied snake’. Name for the Pope's Pit Viper. 回 ngu khiaw hahng mai thong leuang (งูเขียวหางไหม้ท้องเหลือง) Thai. ‘Green burned-tail yellow-bellied snake’. Name for the White-lipped Pit Viper. 回 ngu khiaw pahk naeb (งูเขียวปากแหนบ) Thai. ‘Green clamping-mouth snake’. Name for the Long-nosed Whip Snake. 回 ngu khiaw phra in (งูเขียวพระอินทร์) Thai. ‘Indra's green snake’. A name for the Golden Tree Snake, alongside ngu khiaw dok mahk. 回 Thai. ‘Snake eats tail’ or ‘tail-eating snake’. Name of a traditional Thai children's game, in which players are divided into groups, i.e. a father snake and a mother snake with her baby snakes. The aim of the game is for the father snake to try to outwit the mother snake and catch one of the baby snakes that she is trying to protect. The game is traditionally played during Songkraan and is depicted on a Thai postage stamp issued in 1999 to publicize the Bangkok 2000 World Youth Stamp Exhibition Stamp and the 13th Asian International Stamp Exhibition (fig.). 回 Thai for Burmese Rock Python, next to ngu leuam. 回 ngu laam pahk pet (งูหลามปากเป็ด) Thai. ‘Duck-mouth python’. Name for the Blood Python. 回 Thai name for Burmese Rock Python, besides ngu laam. 回 Thai name for Puff-faced Water Snake, alongside ngu hua ka-lohk. 回 Thai. Literally ‘cat-abating snake’, the Thai designation for the ‘Siamese Russell's Viper’ (fig.), though some dictionaries translate the term maew sao as ‘king cobra’, a title normally reserved for the snake species Ophiophagus hannah, which is usually named ngu jong ahng in Thai. Perhaps, this confusion comes from the very loud hissing sound that the Siamese Russell's Viper will make when threatened, which is reminiscent to that of the cobra, generically named ngu hao in Thai, meaning ‘barking snake’. 回 Thai name for a former type of Thai money, which was used only in northern Thailand, and –due to its shape– it is in English known as bracelet money (fig.). 回 Thai. ‘Sandalwood-flower money’. Name for an ancient coin, formerly used in the Srivijaya period. A large number of coins have been found in Chaiya. Its name derives from the fact that one side of the coin had the imprint of a sandalwood flower. Also transcribed ngeun dok chan. See also dok maijan. 回 Thai for ‘Elephant-trunk Snake’. See also ngu and chang. 回 Thai. Name for a type of ancient Thai money used by peoples that inhabited the Mekhong region, i.e. northern Thailand and Isaan, and reportedly bears some influences from Vietnam and China. It is similar to ngun lahd or ngun reua, but is longer and narrower at the centre, and has a rim made of double dots that surround the edges, and sometimes an official mark, which is usually stamped in the centre, whereas the surface of ngun lahd money is smooth, apart from the marks stamped on them, which generally number three. 回 Thai. ‘Tilted money’. Another name for ngun reua. Also called ngun lahd hoi (เงินลาดฮ้อย) and in English usually referred to as lad money or boat money. It is similar to ngun hoi, but broader at the centre, and it is smoother, apart from the imprint of the money's official stamp, which usually consists of three of the same marks stamped next to each other, one in the centre, one in the left corner and one in the right corner. The corners are slightly tilted, making it look somewhat like a small paddle boat seen from above, hence the names ‘tilted money’ and ‘boat money’. It was used by peoples that lived near the Mekhong area, i.e. northern Thailand and Isaan, and reportedly bears some influences from Vietnam and China. 回 Thai. ‘Spirit-mouth-money’. Name for money that is put in the mouth of a dead person. Traditionally, before a corpse is cremated in a Meru, a close member of family of the deceased will put a coin in the mouth of the dead person and sometimes leaves a banknote in the coffin, as well. The meaning of this is symbolically. After the body has been cremated, nothing is left, except for the coin. This shows that when we die we can not take anything with us, at all. The banknote that was put in the coffin however is a payment for the journey to the afterlife. The idea is similar and perhaps goes back to Greek mythology, where the deceased kept an obolos (ὀβολός), i.e. an ancient Greek silver coin, in their mouth to pay Charon, the ferryman who brought the souls of the dead to Hades, the Underworld and Abode of the Dead. To reach Hades one had to cross the Acheron, a branch of the river Styx and known as the River of Woe. For the passage Charon charged a small coin which was placed under the tongue of the deceased by pious relatives, because without payment ones soul was left waiting on the banks for eternity. In ancient China, high officials and members of certain dynasties were traditionally buried with a coin-shaped jade tablet in their mouth, as jade is associated with immortality and is believed to have the power to purify. A similar ritual is still practiced today, but now among commoners in present-day China, who place jade, pearls, jewelry and coins in the mouth and around the body of a deceased relative before the funeral takes place. Also transcribed ngern paak phee or ngeun pahk phih. See also gong de. 回 Thai. ‘Boat money’. Nickname for a kind of former Siamese money, so called due to its long and narrow shape, which is reminiscent of that of a boat. It was made from either brass or bronze and came in a variety of sizes. Officially this type of money is called ngun lahd, and is in English usually referred to as lad money. Also transcribed ngern reua and ngeun reua. 回 Thai. ‘Tray-mouth snake’. Generic name for pit vipers. 回 Thai. ‘Mangrove (sp. Rizophora) snake’. Name for the Mangrove Pit Viper. 回 Thai. ‘Golden [bamboo stem] segment snake’. Name for the Mangrove Catsnake. 回 Thai. ‘Rainbow snake’. Designation for the Rainbow Water Snake. 回 Thai. ‘Triangular snake’. Name for the Banded Krait. 回 ngu sae haang mah (งูแส้หางม้า) Thai. ‘Horsetail whip snake’. Name for the Dog-toothed Cat Snake. 回 ngu sing haang laai (งูสิงหางลาย) Thai. ‘Stripe-tailed haunting snake’. Name for the Oriental Rat Snake. 回 ngu thahng maprao laai khihd (งูทางมะพร้าวลายขีด) Thai. ‘Stripe-marked coconut palm leaf snake’. Name for the Copperhead Racer. 回 Chinese. ‘Year’. Name of a Chinese mythical monster which for a long time terrorized the people of a certain Chinese village. Once a year, at the beginning of spring, it would come to the village to demand a human sacrifice of a young child for it to eat. Eventually the people of the village decided that they would no longer submit to its dreadful rule and frightened it away with the loud noises of firecrackers. The use of firecrackers during Chinese Lunar New Year (Guo Nian) today still commemorates this defeat of evil. 回 The recessed part of a wall that generally contains a sculpture and is flanked by two pilasters. Also bay. 回
Name for a colourful, ground-loving pigeon, that occurs on the Andaman and Nicobar Islands, from where it got its name. It is also found on many other islands, most abundantly on the smallest, least disturbed ones. Though it has become rather rare in the wild, it is widely spread across South and Southeast Asia, including on islands off Southwest peninsular Thailand and around peninsular Malaysia, islands off southern Cambodia and Vietnam, as well as on islands around Sumatra, India, Myanmar, Indonesia and the Philippines, for one. Adults have a ruff of glossy, light to dark grey hackles and a mantle of metallic green plumage, which mixes with bronze at the scapulars. They have a short white tail and dull red legs, and its beak is grey with a dark knob at the top, which is slightly larger with males than with females. In Thai, Nicobar Pigeon are called nok cha pih nai. 回
A black composition consisting of an alloy of lead, copper and silver fused with precious metals such as gold and silver by heating. The technique used includes incising and polishing. This art form was introduced to Thailand around 700 years ago via Nakhon Sri Thammarat. See also nielloware. 回
Decorative objects made from niello, a black composition consisting of an alloy of lead, copper and silver fused with precious metals such as gold and silver by heating. The technique used includes incising and polishing. This art form was introduced to Thailand around 700 years ago via Nakhon Sri Thammarat. Due to the materials used there are typically two types of nielloware, i.e. a black surface with silver designs and black surface with gold designs. In Thailand called kreuang tom. 回
Thai. Escape or depart to enter into priesthood or clergy. Thai term used to indicate the Great Departure of the Buddha. See also Banpacha and Buat. 回 1. Sanskrit-Pali. ‘Collection’. Term used in Theravada Buddhism to refer to the discourses described in the Sutra, i.e. the second of the three parts or ‘baskets’ of the Tripitaka, and which contains a total of five discourses, i.e. the deegha nikaya or ‘long’ discourses; the majjhima nikaya or ‘middle-length’ discourses; the samyutta nikaya or ‘thematically linked’ discourses; the anguttara nikaya or ‘gradual collection’ discourses; and the khuddaka nikaya or ‘minor’ discourses. 回 2. Sanskrit-Pali. ‘Collection’. Term used to refer to a monastic sect, division or lineage, as in Mahanikaya. 回 Thai. Name of a character from the Ramakien, a monkey soldier of Rama, who captured Phiphek and brought him before Rama. He was also present when Phra Lak was struck by the spear of Kumphakan and became unconscious, and he was sent to inform Phra Ram of the incident. He is depicted with a dark red body, dressed as a war lord and holding a sword as his weapon, and he wears a golden kabang-style crown. Khon masks of this character are usually rather orangey in colour (fig.). In some stories, he is described as the son of Phra Phleung, though in other accounts he is portrayed as an incarnation thereof. 回
Thai-Pali. Name of a monkey-warrior from the city Meuang Chomphoo (เมืองชมพู), who appears in the Ramakien. He is an ally of Phra Ram (fig.) and is depicted with a fresh brown fur and wearing a golden kabang-style crown. He is one of the eighteen Wahnon Sip-paet Mongkut, and an avatar of Rahu (fig.). Also transcribed Nilapahnan. 回
Name of a monkey in the Ramakien, who in the Ramayana is known as Nila (तिल) and nicknamed Anila (अतिल), whom together with Ongkhot beheaded the yak Vayupak, after the latter had captured Phra Ram and Phra Lak. He has the exact same features of Hanuman (fig.), apart from the fact that his fur is black (fig.). In murals, he may be depicted with multiple arms (fig.). He is the adopted son of Maha Chomphoo (fig.) and Kaew Udon, who was given to them by Phra Idsuan because they didn't have any offspring of their own. In Thai also pronounced Ninlaphat. See also LIST OF RAMAKIEN CHARACTERS and TRAVEL PICTURES. 回
Thai-Pali. Name of a monkey-warrior from the city Meuang Chomphoo (เมืองชมพู), who appears in the Ramakien. He is an ally of Phra Ram (fig.) and is depicted with an indigo fur and wearing a golden kabang-style crown. Besides being an important figure in the battle against Longka, he also volunteered for the task of throwing large boulders into the sea by himself, in order to build a road, and by doing the task alone broke a spell cast by the hermit Khawin. He is one of the eighteen Wahnon Sip-paet Mongkut, and an avatar of Phra Samut, the god of the oceans. Also transcribed Nilaraj and Nilarach. See also LIST OF RAMAKIEN CHARACTERS. 回
Thai-Pali. Name of a monkey-warrior from the city Meuang Chomphoo (เมืองชมพู), who appears in the Ramakien. He is an ally of Phra Ram (fig.) and is depicted with a brown fur and wearing a golden kabang-style crown. He joined Phra Lak (fig.) when he went to disturb Indrachit's (fig.) Kumphaniyah Ceremony. He is one of the eighteen Wahnon Sip-paet Mongkut, and an avatar of the Thai deity Phra Phinai, the Thai deity of the elephants, who is also known as Ganesha. See also LIST OF RAMAKIEN CHARACTERS. 回
Nilgai (नीलगाय) Hindi. ‘Blue cow’. Common name for a species of antelope, with the scientific designation Boselaphus tragocamelus in the family Bovidae, and of which the males are somewhat similar in appearance to the Mainland Serow (fig.), a cloven-hoofed mammal that also belongs to the family Bovidae and which is distributed from India through southern China and Southeast Asia. Like the Mainland Serow, male Nilgai have an erectile mane on the back of the neck, but unlike the former they have a goat-like beard on the midsection of the throat. Both sexes (fig.) also have a white throat bib and white spots on the cheeks, as well as a narrow white stripe along the underside of the body and white colouring on the lower legs and near the lips. The Nilgai is the biggest Asian antelope and one of the most commonly seen wild animals in central and northern India, as well as in eastern Pakistan, where they live mostly in herds (fig.) on the plains and low hills. Whereas female Nilgai have a short yellow-brown coat (fig.), males or bulls have a dark coat with a grey-bluish tinge that darkens as they reach maturity, as well as horns, which are absent in females (fig.). Its name refers to the bluish tinge of the bull's coat, and since this is reminiscent of the sacred cow, it has saved the Nilgai from being hunted, although they are deemed a crop menace. Sometimes also called Nilgau. See also WILDLIFE PICTURES. 回
1. Thai. ‘Create’. See also look nimit. 回 2. Thai. ‘Sign’ or ‘omen’. A vision or sign for the future. See also look nimit. 回 Thai-Rajasap. ‘Invite’ or ‘ask’, especially with respect to monks to be present at or take part in a religious rite. 回 Thai. Name of a dark blue to black gemstone. See also nintakoh. 回 As in many Asian cultures, the number nine is in Thailand considered to be a lucky number. According to numerologists, the number is in general associated with forgiveness, compassion and success on the positive side, as well as self-righteousness and arrogance on the negative. As the final numeral, i.e. the largest possible single digit, the number nine holds special rank and mathematically it has some unique properties, e.g. the sum of the two-digits resulting from nine multiplied by any other single-digit number will always equal nine (e.g. 9x7=63; 6+3=9), and the sums of nine multiplied by any two, three or four-digit number will also break down to nine (e.g. 9x73=657; 6+5+7=18; 1+8=9). In Thailand however, the obsession with the number nine is rather divine and is associated with long life, a belief strongly encouraged by the fact that King Rama IX was the longest reigning Thai monarch up-to-date (see also list of Thai kings). The association however, goes back to ancient Chinese beliefs, where the character for ‘nine’ (九) resembles that of ‘power’, ‘force’ and ‘strength’, i.e. li (力), and its pronunciation (jiu) is a homophone for the word ‘long-lasting’ (久). Even in Thai, the number ‘nine’, i.e. kao (gao) with a falling tone (เก้า), is similar to the word kao (gao) with a low tone (เก่า), meaning ‘old’ and ‘of long standing’. In addition, there are nine planets, in Sanskrit known as navagraha, nine Durgas, Nine Dragons, i.e. the nine sons of the first Chinese dragons, etc. At some point, car license plates with multiple-digits of the number nine, were specially made by the Department of Transportation to raise taxes and were sold by auction, with many of the bids going well over a million baht. On 9 September 2009 (09/09/09), many Thai people made tamboon in Buddhist temples or at a statue (or picture) of king Rama IX, or bought a lottery ticket with the number nine on it. Its Thai numeral is ๙. See also nopparat and navagraha. 回 The total number of dragons, i.e. the nine sons of the first Chinese dragons. With nine being a unique number, with the Chinese character for ‘nine’ (九) resembling that of ‘power’, ‘force’ and ‘strength’, i.e. li (力), whilst its pronunciation (jiu) is a homophone for the word ‘long-lasting’ (久), and with the auspicious dragon itself being a symbol of power and strength, the Nine Dragons combined represent the pinnacle of everlasting power and strength. Hence, the Nine Dragons are often revered together, as in the Nine Dragons Wall (fig.) or Nine Dragons Screen (fig.), a type of screen wall, with reliefs of the nine Chinese dragons, usually depicted in various colours. In the compound surrounding the Temple of Heaven in Beijing (fig.) there is even a coniferous tree with a trunk of intertwined stems, that is said to resemble Nine Dragons and which is hence venerated as such (fig.). In addition, the Nine Dragon River is the name of the Mekhong River Delta in South Vietnam (fig.). See also TRAVEL PICTURES. 回
Thai name for the black spinel, a black precious stone (fig.), used as a gemstone in jewellery. It has a hardness of 8.0 which can only be surpassed by black diamond or sapphire, far more expensive stones and not easily obtainable in a range of sizes. Spinel comes in a variety of colours but the relatively rare opaque black type is only found in a few areas, including Thailand (fig.). It is often found in ruby and sapphire bearing areas and has been mined in Thailand for centuries, especially in the amphur Bo Phloy in the province of Kanchanaburi, but also in the amphur Wang Chin in Phrae province and the amphur Sri Satchanalai in Sukhothai province. Due to it excellent hardness, high reflectance and lack of cleavage, black spinel is ideal for everyday wear in jewellery (fig.). It also called pleonast and ceylonite, and by the local population it also called nin ton. Black spinel is sometimes sold under the misleading name black onyx, but that has a hardness of only 6.5 to 7.0 and is therefore more susceptible to damage, and thus inferior for use in jewellery. 回
Name of a species of palm that thrives in the soft mud of coastal wetlands near brackish and salt water areas of estuaries, but away from wave action. It can grow well over three meters and its leaves (fig.) are used for thatching, whilst young leaves are used to roll cigarettes called burih bai jahk and as a wrapper for sweetmeats called kanom jahk (fig.). Besides this, its inflorescence can be tapped before it blooms to yield a sweet sap, which is used as an ingredient to make alcohol, usually called nipa sap vinegar or palm vinegar. Its fruit consists of a cluster of woody nuts, compressed into a large ball (fig.), that grows upward on a single stalk (fig.). When ripe, the nuts detach from the cluster and float away on the tide, occasionally germinating while still waterborne. This fruit cluster is sometimes referred to as water coconut and can be made into a refreshing drink, usually consisting of both the sap and the translucent flesh of this fruit (fig.). The nipa palm has a very high sap yield, rich in sugar. Fermented into ethanol, the sap may allow for the production of 15,000 to 20,000 liters of fuel per hectare, three times as much as sugarcane, and almost ten times the yield produced from corn. In Myanmar, the stems, which are buoyant, are used to train swimming. In Thai, it is called jahk or ton jahk and sometimes atta. Due to its dwelling in an environment similar to that of mangrove it is also known as mangrove palm (fig.). 回
See makheua cartoon. 回 Arabic term which means ‘veil’ or ‘mask’, and refers to a piece of cloth that covers the face of some Muslim women, typically as a part of the hijab. In addition, they may also wear gloves, thus completely covering the body, though this type of full-length Islamic veil should not be confused with the burqa, a term used to describe a full-length piece of clothing that covers the whole body from the top of the head to the ground, with a netted opening concealing the face. A somewhat shorter version of the burqa is the chadri, which covers only the head and upper body up to the legs, and is worn over a hijab-like outer garment. 回
Thai. ‘To travel to a distant land, separated from a loved one’. A style of travel tale, usually written in the form of a letter in verse to a beloved one. 回 Pali term for ‘hell’. In Sanskrit, the hell is called naraka, from which the Thai word narok derives. 回 Sanskrit. Annihilation or liberation of all suffering, desire, delusion and future rebirths. The Buddhist state of Enlightenment reached while still on earth. The Buddha attained nirvana seated under a bodhi tree. In Thai nipphaan, a term derived from the Pali word nibbhana. 回 Sanskrit. Name of an asura, who first appears in the 5th chapter of the Devi Mahatmyam, together with his brother Sumbha. The duo sought to conquer the triloka by subjecting themselves to severe penance and purification rituals, in order that no man nor demon could destroy them. They traveled to Pushkar (fig.), where they remained in prayer for ten thousand years, and when the god Brahma saw their penitence, he was pleased and granted them their request. When Chanda and Munda, two lesser asuras in the brothers' service, had encountered the goddess Devi, they were overwhelmed by her beauty and reported this back to Sumbha and Nisumbha. Hence, they were sent out to abduct her, yet were destroyed by Devi. Consequently, the brothers confronted the goddess Devi themselves, but despite their boon, both were slain by her, as the boon had no protection against gods nor goddesses. Sumbha and Nisumbha are sometimes explained to be symbols of arrogance and pride, which is ultimately overcome by the Devi's humility and wisdom. Also transliterated Nishumbha and Nizumbha. 回 Chinese. ‘Ox-Head’ or ‘Bull-Head’. Name of a guardian of the Underworld in Chinese mythology. READ ON. 回 Thai for ‘finger’, and a term also used as a linear measurement equal to 4 krabiad, or 2.083 centimeter. 回 Term used in the teachings of the Buddha. There are Four Noble Truths in total, of which the last one enfolds into the Eightfold Path. 回 Thai name for custard apple or sugar apple, a sweet and succulent fruit with the scientific Latin name Annona squamosa and belonging to the genus Annonaceae, the same family as the sour sack (fig.), kradang nga ngaw and kradang nga songkhla. They are round with a thick rind grow and from a small tree or shrub which has narrow but long pointed leaves (fig.). Inside they have white flesh of fruit and many large black seeds (fig.). See also POSTAGE STAMP. 回
Thai for ‘bird’. In Thailand, at least 988 different species of birds have been listed, some which occur year-round, others that are only seasonal. In Bangkok alone there are an estimated 200 different species of bird. The largest bird in the country is the Green Peafowl, whereas the allegedly smallest birds in Thailand include the Golden-bellied Flyeater (Gerygone sulphurea) and some species of flowerpecker, all with a size of around 8.5 to 9 centimeters. Worldwide there are no less than 9,680 different bird species, of which the largest one is the ostrich and the smallest one the hummingbird, weighing less than 2 grams. Besides real birds, Thai mythology also features many fabulous birds, including several creatures that are half bird-half man or something else, e.g. Garuda, Kinnon, Tantima, nok hadsadi, Samphati, Sadayu, etc. 回 Thai name for the Oriental Darter. 回 nok bangrok yai (นกบั้งรอกใหญ่) Thai. ‘Large sheaved-streaked bird’. Name for the Green-billed Malkoha. 回 nok chai len khiao (นกชายเลนเขียว) Thai. ‘Green wetland bird’. Name for the Green Sandpiper. 回 Thai name for the Nicobar Pigeon. 回 nok deun dong kho daeng (นกเดินดงคอแดง) Thai. ‘Red-necked jungle-walking bird’. Name for the Red-throated Thrush, i.e. one of the two races or subpecies of the Dark-throated Thrush. 回 nok deun dong kho dam (นกเดินดงคอดำ) Thai. ‘Black-necked jungle-walking bird’. Name for the Black-throated Thrush, i.e. a subspecies of –and hence sometimes also referred to as– the Dark-throated Thrush, which in Thai is nok deun dong kho khem. 回 nok deun dong kho khem (นกเดินดงคอเข้ม) Thai. ‘Dark-necked jungle-walking bird’. Name for the Dark-throated Thrush, a rare spcies of thrush, of which there exist two races, i.e. the Black-throated Thrush, known in Thai as nok deun dong kho dam, and the Red-throated Thrush, which in Thai is referred to as nok deun dong kho daeng. 回 Thai. ‘Elephant bird’. Mythological bird with the head of an elephant and a tail sometimes in the form of a kranok (fig.). Occurs occasionally in the form of a chofa, usually the representation of a highly stylized bird (fig.). Also nok hadsadin. 回
See nok hadsadie. 回 Thai name for the hornbill and short for nok krahang (นกกระฮัง). Also nok ngeuak. 回 nok hok lek pahk daeng (นกหกเล็กปากแดง) Thai. ‘Small red-billed parrot’. Name for the Indian Hanging Parrot. 回 nok hua khwaan khiao pah phai (นกหัวขวานเขียวป่าไผ่) Thai. ‘Green ax-headed bamboo forest bird’. Name for the Laced Woodpecker. 回 nok hua khwaan khiao tapohk daeng (นกหัวขวานเขียวตะโพกแดง) Thai name for the Black-headed Woodpecker. 回 nok hua khwaan sahm niw lang thong (นกหัวขวานสามนิ้วหลังทอง) Thai. ‘Three-inched ax-headed golden-backed bird’. Name for the Common Flameback. 回 nok hua khwaan sih niw lang thong (นกหัวขวานสี่นิ้วหลังทอง) Thai. ‘Four-inched ax-headed golden-backed bird’. Name for the Greater Flameback. 回 nok hua khwaan yai ngon leuang (นกหัวขวานใหญ่หงอนเหลือง) Thai. ‘Large yellow-naped ax-headed bird’. Name for the Greater Yellownape. 回 nok hua khwaan yai sih thao (นกหัวขวานใหญ่สีเทา) Thai. ‘Large grey-coloured ax-headed bird’. Name for the Great Slaty Woodpecker. 回 nok hua toh lek kha leuang (นกหัวโตเล็กขาเหลือง) Thai. ‘Small, big-headed, yellow-legged bird’. Name for the Little Ringed Plover. 回 Thai name for the Purple Swamphen. 回 Thai name for the Common Moorhen. 回 Thai. Name for the Pied Fantail, often specified as nok ih-phraed thaeb ok dam. 回 nok ih-phraed thaeb ok dam (นกอีแพรดแถบอกดำ) Thai. Name for the Pied Fantail. Also called simply nok ih-phraed, yet the additional wording thaeb ok dam is a specification, meaning ‘black bar breast’. 回 nok ih-seua hua dam (นกอีเสือหัวดำ) Thai. ‘Black-headed shrike’. A name for the Long-tailed Shrike, and though it could also be translated as ‘Black-headed tigress’, it should not be confused with the Tiger Shrike, which is named nok ih-seua laai seua (นกอีเสือลายเสือ) in Thai. 回 nok ih-wahb takkataen (นกอีวาบตั๊กแตน) Thai. Name for the Plaintive Cuckoo. See also takkataen. 回 Thai generic name for a starling. 回 nok ihyang dahng (นกเอี้ยงด่าง) Thai name for the Asian Pied Starling. 回 Thai. ‘Black Myna’. A name for the Talking Hill Myna, alongside nok khun thong. 回 nok ihyang hua sih thong (นกเอี้ยงหัวสีทอง) Thai. ‘Golden-headed Myna’. Name for the Golden-crested Myna. 回 nok ihyang kwai (นกเอี้ยงควาย) Thai. ‘Buffalo Myna’. Name for the Jungle Myna. 回 nok ihyang ngon (นกเอี้ยงหงอน) Thai name for the White-vented Myna. 回 nok ihyang ngon kon laai (นกเอั้ยงหงอนก้นลาย) Thai name for the Common Myna. 回 Thai name for the Vinous-breasted Starling. See also nuan. 回 nok ihyang salikah (นกเอี้ยงสาลิกา) Another spelling for nok ihyang sarikah. 回 nok ihyang sarikah (นกเอี้ยงสาริกา) Thai name for the Common Myna. Sometimes spelled nok ihyang salikah. See also sarikah lin thong. 回 Thai. ‘Cave Myna’. Name for the Blue Whistling Thrush. 回 Thai name several carnivorous birds of which there are many different species (fig.), such as the falconida and accipitridae, including also the eagle, a symbol of Vajrayana Buddhism. 回
A Thai name for the White-bellied Sea Eagle, next to nok ouk. 回 nok jok pah hua toh (นกจอกป่าหัวโต) Thai name for the Brown Barbet. 回 Thai. ‘Lotus spathe bird’. Name for the Painted Stork. 回 A Thai name for the Oriental Pied Hornbill, next to nok kaeng and nok ngeuak lek. 回 Thai name for the Red-breasted parakeet. 回 A Thai name for the Oriental Pied Hornbill, alongside nok kaek and nok ngeuak lek. 回 nok kaew kho waen sih kulaab (นกแก้วคอแหวนสีกุหลาบ) Thai. ‘Rose-ringnecked parrot’. Name for the Rose-ringed Parakeet. See also kulaab. 回 Thai. ‘Gigantic parrot’ or ‘oversized parrot’. Name for the Alexandrine Parakeet. 回 Thai for ‘crow’, which in English is known as the Jungle Crow. 回 Thai name for the Great Hornbill. 回 nok kah fahk sih riyab (นกกาฝากสีเรียบ) Thai. ‘Plain-coloured parasite plant bird’. Name for the Plain Flowerpecker. It may also be transcribed nok ka faak see riab, or similar. 回 Thai. ‘Water-crow’. Name for the Little Cormorant. See also nok kah. 回 nok kah nahm pahk yao (นกกาน้ำปากยาว) Thai. ‘Long-billed water-crow’. Name for the Indian Cormorant. See also nok kah. 回 nok kah nahm yai (นกกาน้ำใหญ่) Thai. ‘Large water-crow’. Name for the Great Cormorant. See also nok kah. 回 Thai designation for the Asian Koel (fig.). Though the bird is listed in the cuckoo order of birds, the term kah or nok kah actually means ‘crow’ (fig.), perhaps suggesting a certain association or resemblance with the much larger bird. The word wao has no specific meaning. 回 Thai name for the Grey-headed Parakeet. 回 nok kaling khiad (นกกะลิงเขียด) Thai name for the Rufous Treepie. 回 nok kalum phoo khao (นกกะลุมพูขาว) A Thai name for the Pied Imperial-pigeon, along with nok lum phoo khao. 回 nok karaang hua khwaan (นกกะรางหัวขวาน) Thai name for the Common Hoopoe. 回 nok karaang hua ngok (นกกะรางหัวหงอก) Thai name for the White-crested Laughingthrush. 回 nok karaang kho dam (นกกะรางคอดำ) Another Thai name for nok so hoo. 回 nok karong thong kaem khao (นกกะรองทองแก้มขาว) Thai name for the Silver-eared Mesia. 回 nok karong thong pahk daeng (นกกะรองทองปากแดง) Thai name for the Red-billed Leiothrix. 回 nok khamin hua dam yai (นกขมิ้นหัวดำใหญ่) Thai. ‘Large, black-headed canary’. Name for the Black-hooded Oriole. 回 nok khamin thaay thoy dam (นกขมิ้นท้ายทอยดำ) Thai. ‘Black occiput canary’ or ‘black nape canary’. Name for the Black-naped Oriole. 回 Thai. ‘Fire dove’. Name for the Red Collared Dove, which is also known as the Red turtledove. 回 Thai. ‘Spotted owl’. Name for the Spotted Owlet. 回 Thai. ‘Visitor dove’, ‘guest dove’ or ‘Indian dove’. Name for the Eurasian Collared Dove. See also kaek. 回 Thai. ‘Green dove’. Name for the Emerald Dove. 回 Thai. ‘Pygmy owl’. Name for the Collared Owlet. 回 nok khao pah lang jud (นกเค้าป่าหลังจุด) Thai. ‘Wild dotted-back owl’. Name for the Spotted Wood-owl. 回 nok khao pah sih nahm taan (นกเค้าป่าสีนำตาล) Thai. ‘Wild brown owl’. Name for the Brown Wood-owl. 回 nok khao plao thammada (นกเขาเปล้าธรรมดา) Thai. ‘Common green pigeon’. Name for the Thick-billed Pigeon. 回 Thai. ‘Large turtledove’. Name for the Spotted Dove. 回 nok khao yai pan sumatra (นกเค้าใหญ่พันธุ์สุมาตรา) Thai. ‘Large Sumatran owl’. Name for the Barred Eagle-owl. 回 nok khiao kahn tong lek (นกเขียวก้านตองเล็ก) Thai name for the Lesser Green Leafbird. 回 nok khiao kahn tong nah phaak sih thong (นกเขียวก้านตองหน้าผากสีทอง) Thai name for the Golden-fronted Leafbird. 回 nok khiao kahn tong pihk sih fah (นกเขียวก้านตองปีกสีฟ้า) Thai name for the Blue-winged Leafbird. 回 nok khiao kahn tong yai (นกเขียวก้านตองใหญ่) Thai name for the Greater Green Leafbird. 回 Thai name for the Asian Fairy-bluebird. 回 nok khiao pahk ngum (นกเขียวปากงุ้ม) Thai. ‘Green bird [with a] downward-curved beak’. Name for the Green Broadbill. 回 Thai. ‘Golden khun bird’. Name for the Talking Hill Myna, alongside nok ihyang dam. 回 Thai name for the Black-crowned Night Heron. 回 nok kin plih dam muang (นกกินปลีดำม่วง) Thai. ‘Black-purple banana inflorescence-eating (fig.) bird’. Name for the Purple Sunbird. See also plih. 回 nok kin plih kaem sih thabthim (นกกินปลีแก้มสีทับทิม) Thai. ‘Ruby-cheeked banana inflorescence-eating (fig.) bird’. Name for the Ruby-cheeked Sunbird. See also plih and thabthim. 回 nok kin plih ok leuang (นกกินปลีอกเหลือง) Thai. ‘Yellow-breasted banana inflorescence-eating (fig.) bird’. Designation for the Olive-backed Sunbird. See also plih. 回 nok kittiwehk kha dam (นกคิตติเวกขาดำ) Thai name for the Black-legged Kittiwake. 回 nok krajaab thammada (นกกระจาบธรรมดา) Thai. ‘Common weaverbird’. Name for the Baya Weaver. 回 Generic Thai name, or prefix to names, for any species of Tailorbird, as well as for some similar species, such as the Plain Prinia, which in Thai is named nok krajib yah sih riab. Note also that warblers carry the prefix nok krajid, a comparable designation for a species of bird, which is often also comparable in many other ways. 回 nok krajib hua daeng (นกกระจิบหัวแดง) Thai. ‘Red-headed Tailorbird’. Name for the Ashy Tailorbird. 回 nok krajib thammada (นกกระจิบธรรมดา) Thai for ‘Common Tailorbird’. 回 nok krajib yah sih riab (นกกระจิบหญ้าสีเรียบ) Thai name for the Plain Prinia. 回 nok krajid phan jihn (นกกระจิ๊ดพันธุ์จีน) Thai. ‘Chinese-breed warbler’. Name for the Chinese Leaf-warbler. 回 nok krajid thong sih nahm tahn (นกกระจิ๊ดท้องสีน้ำตาล) Thai. ‘Brown-bellied warbler’. Name for the Buff-throated Warbler. 回 nok krajok chawah (นกกระจอกชวา) Thai. ‘Javanese sparrow’. Name for the Java Rice Sparrow. 回 nok kraraang hua ngok (นกกระรางหัวหงอก) Thai name for the White-crested Laughingthrush. 回 nok krarian lek (นกกระเรียนเล็ก) Thai. ‘Small crane’. Name for the Demoiselle Crane. 回 Thai. ‘Red heron’. Name for the Purple Heron. 回 nok krasah kho khao (นกกระสาคอขาว) Thai. ‘White-necked stork’. Name for the Woolly-necked Stork. 回 Thai. ‘Light-coloured stork’. Name for the Grey Heron. See also nuan. 回 nok krasah pahk leuang (นกกระสาปากเหลือง) Thai. ‘Yellow-billed stork’. Name for the Milky Stork (Mycteria cinerea). Confusingly, in translation the Thai name is the same as that for the in Africa living Yellow-billed Stork (Mycteria ibis), a similar but different bird in the same family. However, the plumage of the Milky Stork is overall white with black flight-feathers and tail, whereas that of the Yellow-billed Stork is pinkish-white with pink and white scapular bars and extensive black colouring on the lower wings, lower back, rump and tail (fig.). 回 nok kratae tae waed (นกกระแตแต้แว้ด) Thai. ‘Frivolously-bawling tree shrew bird’. Name for the Red-wattled Lapwing. 回 nok kratah pah phai (นกกระทาป่าไผ่) Thai. ‘Bamboo forest partridge’ or ‘wild bamboo partridge’. Common Thai name for the Mountain Bamboo-partridge. 回 nok kratah phai jihn (นกกระทาไผ่จีน) Thai for ‘Chinese Bamboo Partridge’. 回 nok kratah thung (นกกระทาทุ่ง) Thai. ‘Field partridge’. Designation for the Chinese Francolin. 回 nok kra-ten hercules (นกกระเต็นเฮอร์คิวลิส) Thai. ‘Hercules kingfisher’. Name for the Blyth's Kingfisher. Also nok ka-ten hercules (นกกะเต็นฮอร์คิวลิส). 回 nok kra-ten hua dam (นกกระเต็นหัวดำ) Thai. ‘Black-headed kingfisher’. Name for the Black-capped Kingfisher. Also nok ka-ten hua dam (นกกะเต็นหัวดำ). 回 nok kra-ten noi thammada (นกกระเต็นน้อยธรรมดา) Thai. ‘Small common kingfisher’. Name for the Common Kingfisher. Also nok ka-ten noi thammada (นกกะเต็นน้อยธรรมดา). 回 nok kra-ten pak lak (นกกระเต็นปักหลัก) Thai. ‘Settled-down kingfisher’. Name for the Pied Kingfisher. Also nok ka-ten pak lak (นกกะเต็นปักหลัก). 回 nok kra-ten yai thammada (นกกระเต็นใหญ่ธรรมดา) Thai. ‘Large common kingfisher’. Name for the Stork-billed Kingfisher. Also nok ka-ten yai thammada (นกกะเต็นใหญ่ธรรมดา). 回 nok kratid khee moo (นกกระติ๊ดขี้หมู) Thai. ‘Pig-shit munia’. Name for the Scaly-breasted Munia. 回 nok kratid tapohk khao (นกกระติ๊ดตะโพกขาว) Thai. ‘White-bottomed munia’. Name for the White-rumped Munia. 回 nok kratid yai pahk leuang (นกกระติ๊ดใหญ่ปากเหลือง) Thai. ‘Large yellow-billed finch’. Name for the Yellow-billed Grosbeak. 回 Thai. ‘Beckoning bird’. Name for the White-breasted Waterhen. See also kwak. 回 nok lum phoo khao (นกลุมพูขาว) A Thai name for the Pied Imperial-pigeon, alongside nok kalum phoo khao. 回 Generic Thai name for any kind of martin, swallow, swift or swiftlet. Aerodramus fuciphagus, a specific species of Cave Swift found in Southeast Asia and in Thailand in the Viking Cave on Phi Phi Leh Island, is celebrated for the production of edible swallow's nests (fig.), an expensive delicacy sold in many shops and restaurants (fig.) in Bangkok's Chinatown. 回
Thai name for the hornbill. Also nok hang. See also ngeuak. 回 Thai. ‘Black hornbill’. Designation for the Asian Black Hornbill. 回 nok ngeuak hua raed (นกเงือกหัวแรด) Thai. ‘Rhinoceros-headed hornbill’. Designation for the Rhinoceros Hornbill. 回 nok ngeuak krahm chang (นกเงือกกรามช้าง) Thai. ‘Elephant's molar hornbill’. Name for the Wreathed Hornbill, with krahm chang being the molar of an elephant (fig.), which shape is reminiscent of that of this hornbill's beak. 回 nok ngeuak krahm chang pahk riab (นกเงือกกรามช้างปากเรียบ) Thai. ‘Smooth-billed elephant's molar hornbill’. Name for the Plain-pouched Hornbill, with krahm chang being the molar of an elephant (fig.), which shape is reminiscent of that of this hornbill's beak. 回 A Thai name for the Oriental Pied Hornbill, beside nok kaek and nok kaeng. 回 nok ngeuak pahk dam (นกเงือกปากดำ) Thai. ‘Black-billed hornbill’. Designation for the Bushy-crested Hornbill. 回 A Thai name for the White-bellied Sea Eagle, next to nok insih thalae. 回 Thai. ‘Separate-billed bird’. Name for the Asian Openbill. 回 Thai. ‘Black Bulbul’. 回 nok parod hua khon (นกปรอดหัวโขน) Thai. ‘Khon-masked bulbul’. Name for the Red-whiskered Bulbul (fig.), referring to its crest, which is apparently seen as reminiscent of the masks worn by khon actors (fig.). 回 nok parod hua sih kamao (นกปรอดหัวสีเขม่า) Thai name for the Sooty-headed Bulbul. 回 Thai designation for the Chinese Bulbul. 回 nok parod kho laai (นกปรอดคอลาย) Thai name for the Stripe-throated Bulbul. 回 nok parod leuang hua juk (นกปรอดเหลืองหัวจุก) Thai. ‘Yellow juk-headed bulbul’. Name for the Black-crested Bulbul. 回 nok parod ok laai kled (นกปรอดอกลายเกล็ด) Thai. ‘Scaly-design-breast bulbul’. Name for the Scaly-breasted Bulbuls. 回 Thai. ‘Garden bulbul’. Name for the Streak-eared Bulbul. 回 nok parod thao hua khao (นกปรอดเทาหัวขาว) Thai. ‘White-headed grey bulbul’. Name for the White-headed Bulbul. 回 Thai. ‘Golden bulbul’. Name for the Black-headed Bulbul. 回 nok phaya fai yai (นกพญาไฟใหญ่) Thai. ‘Great(er) phaya fire bird’. Name for the Scarlet Minivet. 回 nok phiraab ngon (นกพิราบหงอน) Thai. ‘Crest comb pigeon’, ‘crowned pigeon’ or ‘crest-combed dove’. Name for the Western Crowned-pigeon. 回 nok phiraab ok daeng luson (นกพิราบอกแดงลูซอน) Thai. ‘Luzon red-breasted pigeon’. Name for the Luzon Bleeding-heart Pigeon. 回 Thai. ‘Wild pigeon’ or ‘forest dove’. Name for the Rock Pigeon. 回 nok phrodok nuat daeng (นกโพระดกหนวดแดง) Thai. ‘Red-moustached barbet’ or ‘red-whiskered barbet’. Designation for the Fire-tufted Barbet. 回 nok pihk san sih nahm ngun (นกปีกสั้นสีน้ำเงิน) Thai. ‘Blue short-winged bird’. Name for the White-browed Shortwing. 回 nok plao ko sih muang (นกเปล้าคอสีม่วง) Thai for ‘Purple-necked dove’. Name for the Pink-necked Green pigeon. 回 nok plao nah daeng (นกเปล้าหน้าแดง) Thai. ‘Red-faced dove’. Name for the Jambu Fruit Dove. 回 nok prajam chaht (นกประจำชาติ) Thai. ‘National bird’, for Thailand this is the Siamese Fireback. 回 One of the two (fig.) founders of Phitsanulok, the other being Garnboon (fig.).. 回
nok saeng saew haang pla (นกแซงแซวหางปลา) Thai. ‘Fish-tailed drongo’. Name for the Black Drongo. 回 nok sahlikah khiao (นกสาลิกาเขียว) Thai name for the Green Magpie. 回 nok sih chomphoo suan (นกสีชมพูสวน) Thai. ‘Pink-coloured garden bird’. Name for the Scarlet-backed Flowerpecker. 回 nok siwa hahng sih tahn (นกศิวะหางสีตาล) Thai. ‘Brown-tailed Shiva bird’. Name for the Chestnut-tailed Minla. 回 Thai name for the Black-throated Laughingthrush. Also transcribed nok saw hu. 回 nok taew laew pah gohng gahng (นกแต้วแล้วป่าโกงกาง) Thai name for the Mangrove Pitta. See also pah gohng gahng. 回 nok taew laew thammada (นกแต้วแล้วธรรมดา) Thai name for the Blue-winged Pitta. 回 Thai. ‘Jungle roller’. Name for the Dollar Roller or Oriental Dollarbird. Also transcribed nok takhaab dong. See also takaab. 回 nok takaab thung (นกตะขาบทุ่ง) Thai. ‘Field roller’. Name for the Indian Roller. Also transcribed nok takhaab thung. See also takaab. 回 Thai name for the Lesser Adjutant. 回 Thai name for the Great Barbet. 回 Thai. ‘Candle-feet bird’. Name for the Black-winged Stilt. 回 nok thalae kha khiaw thammada (นกทะเลขาเขียวธรรมดา) Thai. ‘Common green-legged sea bird’. Name for the Common Greenshank. 回 nok theud theu malayoo (นกทึดทือมลายู) Thai name for the Buffy Fish-owl. 回 nok theud theu phan neua (นกทึดทือพันธุ์เหนือ) Thai name for the Brown Fish-owl. 回 nok tit kaem leuang (นกติ๊ดแก้มเหลือง) Thai name for the Yellow-cheeked Tit. 回 nok waen phu khao (นกแว่นภูเขา) Thai. ‘Ringed mountain bird’. Name for the Mountain Peacock-pheasant. 回 nok waen tah khao (นกแว่นตาขาว) Thai. ‘White eye-ring bird’. Name for the Oriental White-eye. 回 nok waen tah khao lang khiaw (นกแว่นตาขาวหลังเขียว) Thai. ‘Green-backed white eye-ring bird’. Name for the Japanese White-eye. 回 Thai name for the Great Argus. 回 nok yahng krok pan chawa (นกยางกรอกพันธุ์ชวา) Thai. ‘Javanese breed gargling egret’. Name for the Javan Pond Heron. 回 nok yahng krok pan jihn (นกยางกรอกพันธุ์จีน) Thai. ‘Chinese breed gargling egret’. Name for the Chinese Pond Heron. 回 Thai. ‘Buffalo egret’. Name for the Cattle Egret. 回 Thai. ‘Foreign peafowl’. A name for the Flame Tree, besides haang nok yoong farang. 回 nok yoong india (นกยูงอินเดีย) Thai. ‘Indian peafowl’. Name for the Indian Blue Peafowl. 回 Thai. ‘Thai peafowl’. Name for the Green Peafowl. 回 Khmer for ‘cake’ or ‘food prepared with dough’, as in nompang. 回 nomklaw tawaai (น้อมเกล้าฯ ถวาย) Thai. Rajasap for ‘offer’ and ‘devote’, if the addressed is a king. Also tunklaw tawaai. See also tawaai. 回 Khmer for ‘bread’. See also nom and compare with the Thai word kanompang. 回 Thai generic name for any kind of caterpillar, worm, maggot or grub. Some species of butterfly are in Thai named after their features as a caterpillar, e.g. phi seua non kah fahk thammada, or a combination of their features as a butterfly and how they looked as a caterpillar, e.g. phi seua non khao sahn laai seua. To warn off would-be predators, some caterpillars have large dots that look like eyes of a larger animal, toxic hairs or thorny tentacles, while others my imitate the features of a snake. Some caterpillars are very large, such as that of the Atlas Moth, which may be up to 12 centimeters long. Whilst life as a butterfly is usually much shorter than that of the caterpillar stage, the butterfly usually is more adored, and compared to butterflies, information on caterpillars is rather rare and much harder to find. This only seems to confirm what George Carlin once said: ‘The caterpillar does all the work, but the butterfly gets all the publicity’. 回
Thai name for Nandi. Often used with the prefix ko, which means bull or ox. Also Nontih. 回
Provincial capital of a jangwat (map) of the same name, in Northeast Thailand, at 577 kms from Bangkok. The name derives from the words nong (หนอง), bua (บัว), lum (ลุ่ม) and phu (ภู), a reference to the region's geography, being a marshland (nong) with lotuses (bua), and with both low plains (lum) and mountains (phu). About 900 years ago this region was a stronghold of Krung Sri Satana Kanahut. During the existence of the Lan Chang kingdom it was traditionally ruled by the realm's crown princes. In 1574, the Thai king Somdet Phra Maha Dhammaracha (1569-1590) and his son, prince Naresuan, led a military expedition to invade Lan Chang, herewith backing the king of Hongsawadi in his fight against the city of Krung Sri Satana Kanahut. On the way, the young prince rested his troops in the area of Nong Bua Reservoir to prepare for the invasion, but fell ill from small pox and had to return to Ayutthaya. After its fall to the Burmese in 1569, the Siamese capital had become virtually defenseless and was constantly prone to the repetitive raids of the Khmer. Due to this, the Burmese had allowed their Siamese vassals to improve their army and increase its manpower, and thus, before returning, the prince gathered new troops in the area. Later, however, he would use these troops to fight the Pagan Burmese kingdom of Toungoo. In 1759, a fortified camp with stone walls, complete with a watchtower, was built in the area of today's Thao Toh waterfall, by Phra Wo (พระวอ) and Phra Ta (พระตา), two legendary brothers, who served as high-ranking officials for Phra Chao Siri Boonsaan (สิริบุญสาร) of Vientiane. The place was then known as Nakhon Kheuan Khan Kaab Kaew Bua Ban (นครเขื่อนขันธ์กาบแก้วบัวบาน). In 1767, exploiting the moment when there were not too many soldiers present, the two brothers revolted against Siri Boonsaan, took some of his family members hostage and fled with their supporters to the fortified camp, which then became known as the Phra Wo-Phra Ta Camp. Shortly thereafter, Laotian troops raided the camp, but it took them more than 3 years to capture it, in which they only succeeded after receiving support form extra troops brought in from Chiang Mai. After this, the area remained uninhabited for many years. In 1827, Chao Anou of Vientiane designated a governor to the area, thus breaking with the tradition of royal rulers. In 1890, many local municipalities were reordered into one administrative district known as Meuang Lao Fai Neua (เมืองลาวฝ่ายเหนือ) or ‘Lao Cities of the North’. Consequently, the then governor of Nong Kai ordered Nakhon Kheuan Khan Kaab Kaew Bua Ban to be resettled, appointed a new ruler and changed the city's name into Meuang Kamutasai (เมืองกมุทธาสัย). In 1900, during the reign of King Rama V, the name of the northern district was changed from Monthon Fai Neua to Monthon Udon and with this reorganization, the name of Meuang Kamutasai was changed to Meuang Nong Bua Lamphu. In 1907 the city became a district of Udonthani. Though, Udonthani was a large province with a population of over a million and in 1993, in accordance with the federal government's decentralization policy, the province was separated into two provinces, and the districts of Sri Bun Reuang (ศรีบุญเรือง) and Suwanna Kuh Hah (สุวรรณคูหา) merged to form the new province of Nong Bua Lamphu, which today has a total of six amphur. See also Nong Bua Lamphu data file. 回
Provincial capital of a jangwat (map) of the same name in Northeast Thailand 615 kms from Bangkok. History relates that king Phra Nang Klao ordered Phraya Racha Supawadi to lead his troops in an attack on Krung Sri Satana Kanahut in order to retake this rebellious city. Then Racha Supawadi let thao Suwo (Boonma) choose a spot to build a new city and the latter chose a large marshland with lots of bamboo, a place known as Nong Kai. In 1827 Phra Pathum Thewa Phibaan was appointed by Suwo as the local ruler of this new city. Nong Kai is famous for the bangfai phayanaag, an annual event that takes place on the Mae Khong River and in which soundless fireballs shoot up from the river, a phenomenon claimed by some to be caused by nagas, and which is symbolized in the city's entrance gate (fig.). In the latter half of the nineteenth century, Nong Kai was used as an outpost and base by Siamese troops in their military campaigns against the Ho, warrior bandit groups known as the Flag Gangs, that between 1865 and 1890 ravaged large areas of northern Laos. Its places of interest include Sala Kaew Kuh (fig.); Minkhon Topiary Garden (fig.) in the district or amphur Sri Chiang Mai; the Praab Ho monument; Wat Haay Sohk (fig.); Tha Sadet, the Indochina Market (fig.) along the Mae Khong River; and the Thailand-Laos Friendship Bridge (fig.). Until 2011, the province had thirteen amphur and four king amphur or sub-districts (map), yet in August 2010 a plan was submitted for consideration to elevate the area around Beung Kahn district to provincial status and some of the the king amphur to amphur, in order to more easily manage administrative work and solve border problems in remote areas. On 7 February 2011, the plan was approved by the National Assembly and on 23 March 2011 it was enacted, thus officially establishing a new, i.e. Thailand's 77th province. Hence, Nong Kai Province now has 9 amphur, whilst Beung Kahn has 8 amphur. There are no more king amphur. Often transcribed Nong Khai. See also Nong Kai data file. 回
Vietnamese. ‘Leaf hat’. Name of a distinctive, traditional, conical farmer's hat, made from bamboo and dried palm leaves and kept on the head by a chin strap, typically a piece of silk cloth. See also koob. 回
Thai name for the Plaster Bagworm, the casebearing larva of the Phereoeca uterella, a moth commonly known as the Household Case-bearing Moth (fig.), a species of moth similar in appearance and closely related to the clothes moth. The 70-80 mm large larval case consists of a slender, flat, spindle-shaped case, somewhat resembling the shape of a surfboard, but with the size of a cantaloupe seed. The case is assembled from silken fiber and sand particles, as well as other debris. It has a small opening at each end and the larva is able to feed and move around from either end. The upper body of the worm-like larva has tiny legs, like a caterpillar, with which it drags the case, that holds the rest of its otherwise legless body, around (fig.). Its favourite diet consists of spider webs, but it also feeds on cloth materials made of natural fiber. It is often found hanging on tree trunks, on walls or underneath furniture. 回
See Yellow Flamboyant. 回 Name of a jangwat (map) and its provincial capital, in Central Thailand. It is a suburb of Bangkok, only 20 kms to its West and bordering it. The earliest evidence of people inhabiting the area goes back to the 14th century Wat Prang Luang, a temple that U-Thong, the later king Ramathibodi I, had built in the amphur Bang Yai, as a community centre for his people, who had fled Meuang U-Thong from an epidemic, sometime before the formation of Ayutthaya as the Siamese capital. This community later dispersed to other places in the area, the most important being a Chao Phraya riverside village named Ban Talaat Khwan (บ้านตลาดขวัญ). In 1548, king Chakraphandi ordered a canal dug across the area, starting from the North of Wat Chalo (วัดชลอ) to the vicinity of Wat Moon Lek (วัดมูลเหล็ก), which today is known as Wat Suwan Khiri (วัดสุวรรณคีรี) in the khet Bangkok Noi (บางกอกน้อย), creating a shortcut of the flow of the Chao Phraya River, delivering more water for agriculture and allowing a quicker way to travel. In the same year, the Burmese troops of king Tabinshwehti attacked Ayutthaya and many people had fled the cities. In 1549, after the Burmese had killed queen Suriyothai and then retreated, king Chakraphandi declared Ban Talaat Khwan a city, renaming it Meuang Talaat Khwan, in an attempt to lure back the population, so that if war would come again, he could more easily enlist his subjects. Besides this, having the status a city gave the place the potential to become a harbour city, as well as a southern outpost of Ayutthaya. In 1636, King Prasat Thong (1629-1656) ordered another canal dug, starting South of Wat Thai Meuang (วัดท้ายเมือง) to Wat Khamao (วัดเขมา). By cutting of a bend of the river, the flow of the Chao Phraya was permanently changed, creating a new riverbed which today still flows in front of the now former City Hall (fig.) and allowing a quicker way to the capital Ayutthaya. Since the shorter riverway was also giving potential enemies easier access to the capital, King Narai in 1665 moved the town of Meuang Talaat Khwan to a new location near the newly dug canal and had it walled and had two fortresses built, i.e. Pom Kaew (ป้อมแก้ว) and Pom Thabthim (ป้อมทับทิม), the first one near the present-day Wat Pahk Nahm (วัดปากน้ำ), literally the ‘Temple at the Mouth of the River’, the latter at today's Wat Chaloem Phra Kiat (วัดเฉลิมพระเกียรติ), though today both the fortified wall and the fortresses have been demolished. In 1721, king Thai Sra (1708-1733) had another canal dug and as a result created the island Koh Kret. In 1764, the Burmese king Hsinbyushin, ordered his general to march his troops on Ayutthaya from the South, levelling the path by first capturing Thonburi and Nonthaburi. To fight these two cities, the advancing troops split up, sending one detachment to area of Wat Khamao, the other to Thonburi. In their advance, the latter were confronted with an English commercial vessel that was anchored near Thonburi and had volunteered to help fight the Burmese invaders with their heavy artillery, but they couldn't resist the aggressors and eventually had to flee. From there, the Burmese went northwards, arriving in Ayutthaya in 1766 and sacking the capital in 1767. During the occupation of their city, the population of Nonthaburi fled land inward, away from the river and canals, toward Bang Yai and Bang Kruwey. After the liberation by General Taksin, who drove the Burmese out and became the new king, the situation turned back to normal and the citizens returned, now joined by people and refugees from other places, including the Mon, who were granted permanent residence. From 1943 to 1946, the province was temporarily incorporated into Bangkok. Nonthaburi is known for its pottery production (fig.) and its main attractions today are the Mon pottery island of Koh Kret, with its leaning Mutao Pagoda (fig.); the Old City Hall on the Chao PHraya River, which today is home to the Nonthaburi Museum (fig.); and the Thai-Chinese temple Wat Boromaracha Kanchana Phisek Anuson in Bang Bua Thong, the largest Mahayana Buddhist temple in the Kingdom (fig.). Nonthaburi province has six amphur. See also Nonthaburi data file. 回
A earlier incarnation of Totsakan who had the task of washing the feet of the gods who came to mount Krailaat to worship the chief god Idsuan. While he performed this humble task the gods constantly teased him. They pulled his hair and banged his head. Weary of this he made his complaint to the chief god and asked him for a diamond finger that was lethal when pointed to anyone harmful to him. At first Idsuan agreed but when too many victims died he changed his mind. The story precedes the Thai epic Ramakien. MORE ON THIS. 回
Thai name for the caterpillar of the Oleander Hawk-moth (fig.), a species of hawk moth that belongs to the Sphingidae family and with the scientific name Daphnis nerii, that feeds on the highly toxic leaves of Oleander (fig.), but which is unaffected by the oleander toxins, and on leaves of plants and shrubs referred to in Thai as ton phut, which includes species of the genus Tabernaemontana (fig.), Gardenia, etc. Newborn caterpillars are pale bluish and green in colour, with two white lines with a pale bluish shade on either side, and tiny black-bordered white spots, as well as elongated white-bordered black markings and two black-bordered bluish-white eyespots on the forefront of the body. In addition, it has a short yellowish-orange tail on the back of the body. As it grows, the overall body colour of this caterpillar changes to green and later to orange and blackish-brown as it reaches the pupa stage, whilst the pupa itself is reddish-brown. The young green caterpillar is in Thai also known as non cha khiao (หนอนชาเขียว), i.e. ‘green tea caterpillar’, whereas the grown orange and blackish-brown caterpillar is also called non sih nahm tahn (หนอนสีน้ำตาล), i.e. ‘brown-coloured caterpillar’. 回
A word derived from German and meaning ‘strip of pasta’. The noodle reached Thailand along the ancient trade routes from China, where it originated. READ ON. 回 Thai. ‘Nine cities’. Part of the full name of Chiang Mai, as formerly used. Its origin however is rather obscure, with different sources giving different interpretations and explanations. According to one source in Thai, the name purportedly derives from the name of the nine tribes from three Lawa villages, who each looked after one of the three sacred wells at the foot of Doi Suthep, i.e. the Golden Well, the Silver Well and the Crystal Well, which −according to legend− were blessed and given to the people by Indra for being good natured. Hence, the city is sometimes also referred to as Maha Nakhon Haeng Sethi Thang Kao (มหานครแห่งเศรษฐีทั้ง ๙), i.e. ‘The Great City of the Nine Wealthy Ones’. However, another Thai source speaks of a legend in which the city is referred to as Noppihsih (นพีสี), which allegedly means Nine Hermits or Reusi. Yet, the same source explains that the name may also be a compound of Nop (นพ), which besides ‘Nine’ −it claims− also means ‘New’, and Isih (อิสี), which it says means ‘One who is ordained’. Moreover, it states that ordained priests were in the past also called Chiang, and since Chiang Mai means ‘New City’, Noppihsih is than just a synonym for this. In addition, some sources mention an old citadel or fortified city, allegedly of the Lawa people and which was called Wiang Noppaburi, that once stood at the site where Chiang Mai was later built. See also buri. 回 Thai. ‘Nine luck’ or ‘nine stars’. The nine stars used in astrology. See also navagraha. 回
Pali-Thai for ‘welkin’, ‘sky’, or ‘blue infinite’. A suffix often
placed behind the name of king
Phra
Phutta Leut La (Rama
II). Also transliterated
and pronounced n Thai. The nine-layered parasol, a symbol of kingship. See also chattra. 回 1. Thai-Pali. ‘Nine Jewels’ or ‘Nine Gems’. Name for the nine natural precious stones that are considered the jewels of the nation. These are 1. a diamond; 2. ruby; 3. emerald; 4. yellow sapphire; 5. garnet; 6. blue sapphire; 7. mukdah (a kind of gem that translates as ‘pearl’) or moonstone; 8. zircon or topaz; 9. chrysoberyl and black spinel (in Thai called nintakoh) or cat's eye. Each gem also represents a certain aspect, namely: 1. power, wealth, and victory; 2. success and longevity; 3. strength and security; 4. charm and love; 5. wealth and longevity; 6. love and wealth; 7. purity and happiness/victory; 8. wealth and success in legal affairs; 9. protection by spirits and protection from fire. Note that sometimes also other gems or aspects are listed and that zircon is may also be used instead of yellow sapphire. Also transcribed noppharat. 回
2. Thai-Pali. ‘Nine Jewels’ or ‘Nine Gems’. Name for the highest royal decoration bestowed upon a commoner. It was introduced by the king to grant as an honourable reward in civil service or for services to his majesty personally. Also transcribed noppharat. See also POSTAGE STAMPS. 回 Thai-Sanskrit. The decorative spire adorning the top of a prang. It consists of a sword or spear, which branches out in three levels and in four directions, i.e. four branches per level with the sword as the highest point in the middle reaching. Its origin is uncertain, but it is presumed that it refers to a trihsoon (fig.) or trident, the weapon of the Hindu god Shiva. There is also a linguistic connection: ‘noppa’ means nine, ‘trih’ means three, and ‘soon’ is derived from the Sanskrit word sula (शूल), which can mean ‘spear’, ‘spike’, ‘stake’ or ‘tooth’, but also ‘peak’ and ‘pike’. The prang is originally a Khmer structure and was initially intended as a symbol used in Brahmanism. When the Thais later tailored the use of the prang in Buddhism, they kept the decorative spire and changed its meaning to be a symbol of the weapon of Idsuan. It is also transcribed nopphasoon and it may alternatively be known as fak phakao (ฝักเพกา), ngaeng khing (แง่งขิง), lamphu khan (ลําภุขัน), or salad dai (สลัดได), and although these names are apparently sometimes used interchangeably, more correctly each name may refer to a certain style. 回
Thai name for Narasingha. 回 Northern Forest Crested Lizard See king kah kaew. 回 Name for a kind of squirrel, with the scientific designation Funambulus pennantii. It has alternating pale off-white and dark brown stripes on its back, and is very similar to the Himalayan Striped Squirrel, but has a thicker tail, off-whitish to cream stripes, and has no white ear tufts (fig.). It is found in India, where it is fairly common in the North, as well as in some nearby countries, such as Nepal and Pakistan, and also on the Nicobar and Andaman Islands. It is also called Five-striped Palm Squirrel (fig.), a name that clearly distinguishes it from the Three-striped Palm Squirrel, which in turn is also known by the common name Indian Palm Squirrel and the Latin designation Funambulus palmarum. See also WILDLIFE PICTURES. 回
Common designation for a species of gibbon found only in northern Laos and northern Vietnam, and formerly also in Yunnan, in southern China. READ ON. 回 See naen and shin thamanei. 回 Thai. The uncovered part of a patio found in a traditional Thai pile dwelling. 回 Thai. ‘Hermit's beard’ or ‘beard of a reusi’. Thai name for Spanish Moss (fig.), an angiosperm in the family Bromeliaceae, with the botanical name Tillandsia usneoides, that grows hanging from tree branches, and so-called due to its resemblance to the long beard of a hermit (fig.), and also called krao reusi (เคราฤาษี), which is a synonym of nuad reusi. Also spelled nuat reusi. 回 Thai. Name for a fine, whitish or bluish-grey, powder-like layer or waxy substance covering the surface of some plants, fruits and vegetables (fig.), like a natural film. The term is equivalent to the English botanical term glaucous, which derives from Greek and means ‘bluish-grey’, and is in Thai also used to described any creamy colour, by adding the prefix see, meaning ‘colour’, to it. 回
nuat paen boraan (นวดแผนโบราณ) Thai. ‘Massage in accordance with the ancient plan’. Thai name for traditional massage. Also gaan nuat paen boraan. 回 Vietnamese. Name of an ethnic minority group with around 700,000 members. They live primarily in the hills of northern Vietnam, but also in southern China, where they are called Nong (侬) and, together with the Tay, are classified as members of the Zhuang (fig.). The Nung speak a language which is part of the Tai language family and have their own script, which was developed around the 17th century. 回 Name of an East Indian tree of the genus Myristica fragans bearing an hard aromatic seed (fig.) which is used as a spice and in medicine. In Thai the tree is called ton jan thet. 回 Chinese dragon-goddess, who –according to one myth– created mankind from yellow clay. READ ON. 回 nyak (न्यक्) Sanskrit. ‘Downward’. A mythological water snake. The meaning of the name could refer to its role as guardian of the underworld, as snakes are often regarded as messengers between the underworld and the human world, perhaps for the reason that they tend to live in cracks and holes in the ground. See also naga. 回 Pali for Yannasangwon. 回 Thai. Another name for Kariang. MORE ON THIS. 回 Nyaunggan Sayadaw (ညောင်ရမ်းဆရာတော်) Burmese. The term for a royal abbot i.e. the religious preceptor within a certain region in Upper Burma. The term includes the honorific sayadaw, which literally means ‘royal teacher’ and initially referred to the senior monks who taught at the former Burmese royal courts. See also Thathanabaing. 回 Burmese. One of 37 nats that belong to the official pantheon of spirits worshipped in Myanmar. In life, he was a descendant of the captive King Manuha or Makuta, i.e. the 59th and last king of Thaton, a Mon kingdom in Lower Burma that existed between the 4th Century BC and 11th Century AD. He died of leprosy during the reign of King Anawrahta (fig.) of Pagan. In iconography, he is usually portrayed holding a cane. See also LIST OF BURMESE NATS. 回 Burmese. ‘Golden Banyan Tree’. Name of a town and township in Myanmar's Shan State, located to the north of Inle Lake (fig.). It is known in Shan as Yawnghwe and is the birthplace of Prince Sao Shwe Thaik, the last Saopha of Yawnghwe and first President of the Union of Burma (fig.), whose former palace today houses the Nyaung Shwe Cultural Museum (fig.), which is also home to the Bamboo Buddha (fig.). Besides those, places of interest include Yattana Manaung Phaya (fig.), a permanent market, as well as Red Mountain Vineyards & Winery (fig.), and Kyaut Phyu Gyi Phaya (fig.), the latter two both out of town. 回 Nyaung-u Sawrahan (ညောင်ဦး စောရဟန်း) Burmese. Name of a 10th Century King of Bagan, who is also known as the so-called Cucumber or Farmer King Taungthugyi Min. He had the Ngakywenadaung Pagoda built, of which the name means the ‘Earring of Ngakywe’, and it is assumed that during his reign the creation of the Burmese alphabet, as well as the fortification of Bagan may have begun. 回 |
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