coconut
Edible fruit of the
coconut palm, a tree with the botanical designation Cocos nucifera. Nucifera is Latin for
‘nut-bearing’ and the word coco comes from Spanish-Portuguese and
means ‘monkey face’. Spanish and Portuguese explorers found in the
hairy nut with its germination pores,
the three round indented markings found at the
base of the coconut, a certain resemblance to a monkey's face.
Coconuts grow in clusters high up at the stem of the coconut palm
and are at first of a green colour (fig.).
When ripening into full-grown nuts their colour gradually changes to
a yellowish brown. Depending on their use the nuts need be picked at
a certain stage and coconut palm plantations often use trained
macaques for
handpicking them (fig.).
When utilized for their juice they need to picked when still green
and are then opened with a machete to get to the sap. Fresh coconut
water is a very nutritious, natural isotonic beverage and by
roasting or burning a coconut (fig.)
the sugars in the sap concentrate, enhancing the taste. However, if
wanted for their flesh the nuts need to ripen a little longer and
the sap becomes useless. When the fruit of flesh has become thick
enough the nuts are picked and stripped of their outer husk by
spiking them on a large metal pin (fig.).
This rends the fibrous husk which is subsequently removed revealing
the even harder inner shell (fig.). The inner shell is much thinner and
either of a creamy colour with young nuts, or dark brown with
matured nuts. The inner shell is then removed with a small ax and
the nut pealed once more, this time with a knife, until only the
edible white flesh of the nut remains
(fig.).
The fruit and both its hard inner shell and fibrous husks have many applications,
both industrial, from the production of toys (fig.)
to utensils (fig.),
such as a
clepsydra or water clock (fig.)
and ladles known in Thai as
krabuay (fig.),
as well as in gastronomy. In the past, broken inner shells were in
some places reportedly spread around traditional (stilt) houses,
in order to hamper night burglars approaching it in the dark, as
being unaware of the peril, they would easily step onto the
sharp points of the hard shells with their
–in
those times often bare–
feet. The outer husk, is used
as a natural fertilizer, as well as a breeding ground for
orchids, and
to make coconut doormats. Its flesh can be
grinded
(fig.)
or grated (fig.),
either by machines or by a household toll called
kratai jihn (fig.), and
then squeezed
to gain
coconut milk (fig.)
which in turn is used in the preparation of several Thai curries.
On some islands in the Indian Ocean whole coconuts were used as a
currency for the purchase of goods until the early part of the
twentieth century and burning coconut oil in lamps is said to give a
smokeless flame. In
Hinduism, coconuts are seen as symbols
of purity. Since they are fruits that grow in midair they represent
frigidity, and their juice is thus seen as immaculate. Growing
high-up in the tree, somewhere between heaven and earth, they may
perhaps also be considered as a medium or go-between of the gods,
just like
lemons
are. During the
Hindu
festival of
Vijayadazaami (fig.)
in Bangkok, for example, they are piled up along the street to
provide a pure path for the gods when a chariot procession passes
by, whilst some are opened and made into coconut candles, for
illumination and perhaps for some Thais as a symbol of
Enlightenment (fig.)
as well.
In
Hinduism,
coconuts are sometimes offered bound with a string, together with a
small jar,
symbolizing food,
clothing and water, the main necessities of any person (fig.).
In some place there exists an orange husked variety of
coconuts (fig.).
In Thai, known as (look)
maprao. See also
sea coconut.
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