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						Since the 
						
						
			Ayutthaya 
						Period onward this is in Buddhist temples 
						often 
						depicted in murals, regularly behind the principal 
						Buddha statue of the main chapel and 
						is part of the 
						
						
						trilok 
						or 
			
						Three Worlds, 
						i.e. 
			the three realms 
						in Buddhist cosmology, namely heaven, earth and hell. 
						Since the 
						
						
			Ayutthaya 
						Period onward, this is often 
						portrayed 
						as a number of symmetrically erected columns, usually 
						fifteen in number and of decreasing height, with the 
						largest in the middle and representing 
						
						
			Mount Meru, 
			centre of 
						the universe in Buddhist cosmology with at its pinnacle
						
						
						
						Tavatimsa
						heaven, the abode of 
						the god 
						
						
						Indra 
						and the 33 gods. 
						The other fourteen columns, seven on either side, 
						symbolize its seven chains of surrounding mountains. 
						Each of the columns is topped with 
						
						a 
						kind of
						 
						
						prasat 
						noi 
						(fig.), 
						i.e. an angelic palace 
						represented 
						
						as a 
						triple-arched edifice known as a 
						
						
						sumwimaan 
						(fig.), 
						i.e. an abode of a god. 
						
						
								
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